Saturday, March 31, 2012

Prevent Swine Flu


GREEN COCONUE WATER CAN PRECENT SWINE FLU

Young green coconut water can prevent HN1N…please take young green coconut water daily.
Former associate professor of oncology at University of Malaya has authored several books on complementary therapy called, ECOLOGICAL HEALING SYSTEM.

Dr. Palaniappan said his 33 years of research had shown that high acidity in the body resulted in loss of immunity, thus making people more susceptible to viral diseases like Influenza A (H1N1).

Hence, to prevent acidity, it was essential to consume alkaline food and drinks that could neutralize excess acid in the body.

D. Palaniappan recommends coconut water, which is alkaline and therefore could be used as a herbal medicine for the prevention of H1N1

For example, he said, those who felt feverish and developed a burning sensation while attending to a call of nature because of extreme acidity could neutralize it bye drinking coconut water twice a day for three days.

He also recommended orange, lemon and pomelo which, despite containing citric acid, were very rich in potassium and therefore, would not disturb the body’s immunity.

Similarly, he said, keeping lat nights without adequate sleep and working without proper rest could also increase the body’s acidity which in turn, lowered immunity and made the body vulnerable to viral attacks.

Friday, March 30, 2012

ICE CREAM SINGS


Subject: CHOCOLATE ICE CREAM
One day I had lunch with some friends. Jim, a short, balding golfer type about 80 years old, came along with them---all in all, a pleasant bunch.

When the menus were presented, we ordered salads, sandwiches, and soups, except for Jim who said, "Ice Cream, please. Two scoops, chocolate.

I wasn't sure my ears heard right, and the others were aghast. "Along with heated apple pie," Jim added, completely unabashed.

We tried to act quite nonchalant, as if people did this all the time.. But when our orders were brought out, I didn't enjoy mine.

I couldn't take my eyes off Jim as his pie a-la-mode went down. The other guys couldn't believe it. They ate their lunches silently and grinned.

The next time I went out to eat, I called and invited Jim. I lunched on white meat tuna. He ordered a parfait.
I smiled. He asked if he amused me
I answered, "Yes, you do, but also you confuse me.

How come you order rich desserts, while I feel I must be sensible? He laughed and said "I'm tasting all that is Possible.

I try to eat the food I need, and do the things I should. But life's so short, my friend, I hate missing out on something good.

This year I realized how old I was. (He grinned) I haven't been this old before."
"So, before I die, I've got to try those things that for years I had ignored.
I haven't smelled all the flowers yet. There are too many trout streams I haven't fished. There's more fudge sundaes to wolf down and kites to be flown overhead.

There are too many golf courses I haven't played. I've not laughed at all the jokes. I've missed a lot of sporting events and potato chips and cokes.

I want to wade again in water and feel ocean spray on my face. I want to sit in a country church once more and thank God for His grace.

I want peanut butter every day spread on my morning toast. I want un-timed long distance calls to the folks I love the most.


I haven't cried at all the movies yet, or walked in the morning rain. I need to feel wind on my face. I want to be in love again.


So, if I choose to have dessert, instead of having dinner, then should I die before night fall, I'd say I died a winner, because I missed out on nothing. I filled my heart's desire. I had that final chocolate mousse before my life expired.."

With that, I called the waitress over.. "I've changed my mind, " I said. "I want what he is having, only add some more whipped cream!"

This is my gift to you - We need an annual Friends Day! If you get this twice, then you have more than one friend. Live well, love much & laugh often - Be happy.

SHARE THIS WITH YOUR FRIENDS including me if I'm lucky enough to be counted among them. Be mindful that happiness isn’t based on possessions, power, or prestige, but on love, hard work and respect. Remember that while money talks, ice cream sings.

Be mindful that happiness isn't based on possessions, power, or prestige, but on relationships with people we like and respect. Remember that while money talks, CHOCOLATE ICE CREAM SINGS!

Little boy's explanation of God...




Little 

Boy's Explanation of God -- Fabulous!!! 

-


Out 

of the mouths of the 

Babes-- 


certainly don't think an adult could explain 

this more beautifully!


THIS IS 

FABULOUS!!!

It was 

written by an 8-year-old named Danny Dutton, who 

lives in Chula Vista , CA . He wrote it for his 

third grade homework assignment, to 'explain 

God.' I wonder if any of us could have done as 

well? 
(and he 

had such an assignment, in California , and 

someone published it, I guess miracles do 

happen!)


EXPLANATION
OF
GOD:

'One of 

God's main jobs is making people. He makes them 

to replace the ones that die, so there will be 

enough people to take care of things on earth. 

He doesn't make grownups, just babies. I think 

because they are smaller and easier to make That 

way he doesn't have to take up his valuable time 

teaching them to talk and walk. He can just 

leave that to mothers and 

fathers.'

'God's second most important 

job is listening to prayers An awful lot of this 

goes on, since some people, like preachers and 

things, pray at times beside bedtime. God 

doesn't have time to listen to the radio or TV 

because of this. Because he hears everything, 

there must be a terrible lot of noise in his 

ears, unless he has thought of a way to turn it 

off.'

'God sees everything and hears 

everything and is everywhere which keeps Him 

pretty busy. So you shouldn't go wasting 

his
time
by going over your mom and dad's 

head asking for something they said you couldn't 

have.'

'Atheists are people who don't 

believe in God. I don't think there are any in 

Chula Vista . At least there aren't any who come 

to our church.'

'Jesus is God's Son. He 

used to do all the hard work, like walking on 

water and performing miracles and trying to 

teach the people who didn't want to learn about 

God. They finally got tired of him preaching to 

them and they crucified him. But he was good and 

kind, like his father, and he told his father 

that they didn't know what they were doing and 

to forgive them and God said O.K.'

'His 

dad (God) appreciated everything that he had 

done and all his hard work on earth so he told 

him he didn't have to go out on the road 

anymore. He could stay in heaven. So he did And 

now he helps his dad out by listening to prayers 

and seeing things which are important for God to 

take care of and which ones he
can 

take
care of himself without having to bother 

God. Like a secretary, only more 

important.'

'You can pray anytime you 

want and they are sure to help you because they 

got it worked out so one of them is on duty all 

the time.' 

'You should always go to 

church on Sunday because it makes God happy, and 

if there's anybody you want to make happy, it's 

God!

Don't skip church to do something 

you think will be more fun like going to the 

beach. This is wrong. And besides the sun 

doesn't come out at the beach until noon 

anyway.'

'If you don't believe in God, 

besides being an atheist, you will be very 

lonely, because your parents can't go everywhere 

with you, like to camp, but God can. It is good 

to know He's around you when you're scared, in 

the dark or when you can't swim and you get 

thrown into real deep water by big 

kids.'

'But...you shouldn't just always 

think of what God can do for you. I figure God 

put me here and
he can take me
back 

anytime he pleases.

And...that's why I 

believe in God.'

Monday, March 26, 2012

INSPIRATIONAL MESSAGE

One day I decided to quit... 

I quit my job, my relationship, my spirituality. ..
I wanted to quit my life.
I went to the woods to have one last talk with God.

'God', I asked, 'Can you give me one good reason not to quit?'
His answer surprised me...
'Look around', He said. 'Do you see the fern and the bamboo?'
'Yes', I replied.
'When I planted the fern and the bamboo seeds,
I took very good care of them.
I gave them light.
I gave them water.
The fern quickly grew from the earth.
Its brilliant green covered the floor.
Yet nothing came from the bamboo seed.
But I did not quit on the bamboo.

In the second year the Fern grew more vibrant and plentiful.
And again, nothing came from the bamboo seed.
But I did not quit on the bamboo', He said.

'In year three, there was still nothing from the bamboo seed.
But I would not quit.

In year four, again, there was nothing from the bamboo seed.
I would not quit.' He said.

'Then in the fifth year a tiny sprout emerged from the earth. Compared to the fern it was seemingly small and insignificant. ..

But just 6 months later the bamboo rose to over 100 feet tall.
It had spent the five years growing roots.
Those roots made it strong and gave it what it needed to survive.
'I would not give any of my creations a

He asked me.
'Did you know that all this time you have been struggling, you have actually been growing roots'.

'I would not quit on the bamboo.
I will never quit on you.'
'Don't compare yourself to others.'

He said.
'The bamboo had a different Purpose than the fern.
Yet they both make the forest beautiful.'
'Your time will come',

God said to me.
'You will rise high'
'How high should I rise?' I asked.
'How high will the bamboo rise?' He asked in return.
'As high as it can?' I questioned.
'Yes.'
He said,
'Give me glory by rising as high as you can.'

I left the forest and brought back this story.
I hope these words can help you see that God will never give up on you.

Never, Never, Never Give up.

For Prayer is not an option but an opportunity.
Don't tell God how big the problem is,
tell the problem how Great GOD is!

Send this to people so they too will have their lives in God's hands

Saturday, March 24, 2012

LAUGH FOR THE DAY




LAUGH FOR THE DAY!

A woman had just returned to her home from an evening of church services, when she was startled by an intruder. She caught the man in the act of robbing her home of its valuables and yelled: 'Stop! Acts 2:38!'


(Repent and be Baptized, in the name of Jesus Christ, so that your sins may be forgiven.)


The burglar stopped in his tracks. The woman calmly called the police and explained what she had done.


As the officer cuffed the man to take him in, he asked the burglar: 'Why did you just stand there? All the old lady did was yell a scripture to you.'


'Scripture?' replied the burglar. 'She said she had an Ax and Two 38s!'




Send this to someone who needs a laugh today and remember: Knowing scripture can save your life - in more ways than one!

Wednesday, March 21, 2012

GREAT DIVINE WRITS




X Standards
Article 110 - Canons of International Law
110.1
Canons of International Law
By this most sacred Covenant, the Canons of International Law are formed, also known as Canonum De Ius Gentium. All standards of Divine Law as it pertains to International Law are subject to inclusion in the Canon of International Law.
110.2
Primary and only true 1st Canon of International Law
Any law, court orders, opinions or other quasi legal claim that contradicts this most sacred fact, or contradicts one or more clauses contained within Canonum De Ius Gentium shall be ispo facto null and voided from the beginning.
110.3
Structure of Canon of International Law
The Canon of International Law, also known as Canonum De Ius Gentium is structured into One (1) Book, which in turns is divided into Chapters, which in turn are divided into articles and then one or more Canons within each article.
The major Chapters of the Canon of International Law shall be:
I. Introductory Provisions
II. National Sovereignty
III. International Rights
IV. International Jurisdiction
V. Treaties and Agreements
VI. Regional Unions
VII. Global Unions
VIII. Global Financial Systems
IX. Global Trade Systems
X. Global Security Systems
XI. Disputes and Conflict
XII. Resolution of Disputes

XI Procedures
Article 111 - Covenant Amendment
111.1
Covenant Amendment
Before the Day of Redemption, it may be necessary from time to time to amend this Covenant for the benefit of good government of One Heaven.
Providing it has been proven that the proposed amendment does not in any way contravene the Principles of this Covenant, nor dismantle the primary objects of this Covenant, nor eliminate nor weaken any Divine Remedy then a minor amendment to this Covenant is permissible.
111.2
Clause amendment
A clause amendment is where an specific clause contained in this Covenant is approved for amendment either through the complete replacement of all the words contained within the clause, or minor word alteration.
A clause amendment shall only be permitted under one or more of the following conditions:
(i) That the clause contains a style (capitals), typographical or simple grammatical error which will be corrected through the proposed amendment; or
(ii) That the clause contains a significant grammatical error which renders any true intention of the clause impossible and that the proposed amendment will correct this error to the original intent; or
(iii) That the clause contains a significant error contradicting one or more other clauses of the Covenant and that the proposed amendment will correct this error to the original intent; and
(iv) The proposed amendment does not relate in anyway to any reference to Official powers or procedures; and
(v) It is before the Day of Judgment.
No clause amendment is permitted after the Day of Judgment. Any clause amendment that occurs after the Day of Judgment shall be null and void ab initio (from the beginning).
111.3
Clause enhancement
A clause enhancement amendment is where a new clause or enhanced meaning to a clause is added to the Covenant.
Clause enhancement shall only be permitted under one or more of the following conditions:
(i) That the new clause does not contradict any existing clause, nor diminish the effect of any existing clause of the Covenant
At the 2nd Great Conclave delegates shall be permitted to vote on proposed clause enhancements providing no proposed enhancement contravenes anything stated by this article.
111.4
Two/thirds majority
Amendments to the Covenant after the Day of Judgment must be framed as a free and fair vote to the delegates to a Great Conclave. For an amendment to be valid and enacted requires a two/thirds of the total votes cast by the total delegates to a Great Conclave.
The material alteration of an article, including changing its title and essential function is not permitted.

XI Procedures
Article 112 - Great Divine Writs
112.1
The 13 Great Divine Writs of Justice
By this most sacred Covenant, thirteen (13) sacred writs are recognized as having the highest Judicial Power and Authority over all other Writs, excluding the Writs and Deeds of the Apocalypse.
These thirteen (13) sacred writs shall be known as the Great Divine Writs of Justice and may only be issued by three (3) justices of a national, union or global court of a Ucadia society or when such courts are administered purely by spiritual members, then three (3) living members, having perfected their competent living status and claim of right through Ecclesiastical Deeds.
112.2
Great Writs Issued Against a Member or Group of Members Only
By definition, all men, woman and higher order spirits, living and deceased are members of One Heaven. Furthermore, natural birth of the flesh is proof of lawful conveyance from a Divine Trust to a True Trust as a result of willing consent by the Divine Person to be born in accordance with the articles of this sacred Covenant. Therefore, the existence of the body of a living flesh Homo Sapien is proof of their divine (ecclesiastical) consent to obey this sacred Covenant and associated Canons of Law.
A Great Divine Writ is therefore issued against Members by three Living Members and three Spiritual Members representing a jury of peers as witness to the Writ and associated Deed.
As a Great Divine Writ is issued to a Member under the rules of Membership, the rules and orders of any non Ucadian society or society not recognized as deriving its legitimate power from this Covenant are null and void, having no effect on the validity of a Great Divine Writ.
A Great Divine Writ may only be issued against a Member claiming a senior Ecclesiastical Office, therefore power and rights from Heaven and the Divine Creator to hold such office, regardless of which society the office is located.
Furthermore, should a Member to whom a Great Divine Writ is issued demonstrate further dishonor, then such a Member shall automatically demonstrate incompetence against their Divine Person, the Divine Creator and the source of claimed power of their claimed office.
112.3
Issue of Live Borne Record
In accordance with Article 42.1, any member claiming a senior Ecclesiastical Office that by definition therefore claims the source of its power from Heaven and the Divine Creator may have a Live Borne Record issued on behalf of their Divine Person and Divine Trust as proof of superior title under Heaven and the Great Register, regardless of the consent or non-consent of their Flesh.
A man or woman who seeks to rule by force and fear alone may not have their Live Borne Record redeemed. However, any man or woman who claims a mandate for power by office, therefore claims ecclesiastical powers and therefore agree they are subject to the jurisdiction of the Divine Creator and One Heaven.
A Great Divine Writ is issued and registered through the Supreme Court of One Heaven and is permanently recorded for all time.
112.4
Criteria for Issuing a Great Divine Writ
As a Great Divine Writ is a supremely sacred and powerful instrument, it may only be issued in the extreme of circumstances when a Member has shown complete contempt for the Covenant of One Heaven and associated Canons.
When formal Diplomatic Liaison and standing has been established between the Society and an alternate Society, a Great Writ may not be issued against an Officer of the Alternate Society without first providing a Motion for the Writ, including all the allegations and alleged facts with 40 days to remedy. If remedy is not provided within 40 days, then the Writ may be issued.
When no formal Diplomatic Liaison and standing exists with an alternate Society, the Great Divine Writ may be issued directly to one level of their chain of command, with higher levels of command given notices of the motion of the writ and a copy of the writ.
When issuing to a Member for allegations not directly associated with an Office of an alternate society, the Member must be provided a Motion for the Writ, including all the allegations and alleged facts with 40 days to remedy. If remedy is not provided within 40 days, then the Writ may be issued.
The following are the valid criteria that must exist before a Motion for a Writ and Great Divine Writ may be issued:
(i) That those issuing the motion/writ hold evidence of a grave breach of one or more Articles of the official final promulgated Covenant Pactum De Singularis Caelum or one or more associated official final promulgated Canons; and
(ii) That those issuing the motion/writ have established their competency and are not themselves in dishonor; and
(iii) That at least two attempts are documented demonstrating those issuing the motion/writ have sought mediation, or some formal remedy from either the Member named on the writ or their appointed agents with no result.
112.5
Rule for whom to issue a Great Writ and Notice
The respect of the chain of command of alternate societies is fundamental to remain in honor. Therefore, the rule for whom a Great Writ is issued must be followed:
A Peer is a man or woman, now a spirit member of Heaven who previously held the same position as the Living Member to whom the Writ is issued. For example, if a Great Divine Writ were to be issued against a President of a Nation, then the three (3) Peers will be three formed Presidents of the same nation now deceased.
Therefore, when a Living Member dishonors a Great Divine Writ, they also openly, confess to dishonoring the memory of the three former office holders as well as their nation, their history, their laws and heritage.
112.6
Issue and Annexing of Live Borne Record to Great Writ
When a Great Writ is issued, a Live Borne Record must be issued for the member to whom the writ is issued.
112.7
Writ issued by superior Ucadian Society
When a national, union or global court of a Ucadia society is fully appointed by living flesh members in accordance with its relevant charter, then a Great Writ of Justice may be issued by three (3) judges of the appropriate court under the following conditions:
(i) The form of the writ conforms precisely to the standards prescribed for the particular Great Writ of Justice in accordance with this sacred Covenant, associated Canons, Codes and procedures; and
(ii) The cause for the writ to be issued conforms to the purpose prescribed for the particular Great Writ of Justice, that a clear demonstration of injury to the Rule of Law exists and that the parties who are alleged to have caused the injury have already demonstrated dishonor by refusing fair mediation and remedy in good faith; and
(iii) The Writ includes a Deed of Facts and Interrogatories that conforms to the form prescribed associated Canons, Codes and procedures, known also by its Latin title for example Factum Verum Et Rogitare Habeas Corpus [Latin name of Writ must be appropriate to the Writ]; and
(iv) The writ is sealed by three (3) Judges using their Great Seals of the Court and their office, as authorized.
112.8
Writ issued by three living members as Trustees
When a national, union and global court of a Ucadia society is administered purely by spiritual members in accordance with its relevant charter, then a Great Writ of Justice may be issued by three (3) living members under the following conditions:
(i) The form of the writ conforms precisely to the standards prescribed for the particular Great Writ of Justice in accordance with this sacred Covenant, associated Canons, Codes and procedures; and
(ii) The cause for the writ to be issued conforms to the purpose prescribed for the particular Great Writ of Justice, that a clear demonstration of injury to the Rule of Law exists and that the parties who are alleged to have caused the injury have already demonstrated dishonor by refusing fair mediation and remedy in good faith; and
(iii) The Writ includes a Deed of Facts and Interrogatories that conforms to the form prescribed associated Canons, Codes and procedures, known also by its Latin title for example Factum Verum Et Rogitare Habeas Corpus [Latin name of Writ must be appropriate to the Writ]; and
(iv) The writ is sealed by three (3) unique ink seal thumbprints corresponding to the three (3) competent living trustees issuing the Great Writ.
112.9
Deed of Facts and Interrogatories
The Deed of Facts and Interrrogatories associated with each and every Great Writ is an essential component outlining the facts and circumstances of the issue of the writ and the key questions the recipients are required by deed to respond.
If the recipients do not respond, then the Deed of Facts and Interrogatories is the official confession of the recipients of the Great Writ of their sins, dishonor and granting the execution of the penalties and/or actions contained within the Deed of Facts and Interrogatories.
112.10
Power and Effect of Issue of Great Writ of Justice
When issued to any inferior court and officers, then by the laws of all societies such orders must be obeyed.
Therefore, any court that disobeys one of the Great Writs of Justice shall be demonstrating not only contempt for all forms of law in all of Heaven and on Earth, but fundamental contempt for the very laws of their own society.
112.11
Dishonor of Great Writ of Justice
When a Great Writ is dishonored, the subsequent steps towards perfecting the dishonor and any associated penalty is dependent upon the nature of the Great Writ issued and its cause.
112.12
List of the Thirteen (13) Great Writs of Justice
The Great Writs of Justice are:
Writ of Restitutio
Writ of Habeas Corpus
Writ of Mandamus
Writ of Quo Warranto
Writ of Certiorari
Writ of Prohibitio
Writ of Procedendo
Writ of Coram Nobis
Writ of Scire Facias
Writ of Salvus
Writ of Jus Sentio
Writ of Interdico
Writ of Venia
112.13
Writ of Restitutio
The Sacred Writ of Restitutio shall be reserved for remedy and relief when any man or woman seeks an agreement with a society to end any controversy by presenting proof of their standing, restitution and underwriting to a senior official of the society.
The Writ shall be served upon the highest official of the alternate society including such financial instruments to provide financial restitution and assurance against any further controversy.
112.14
Writ of Habeas Corpus
The Sacred Writ of Habeas Corpus shall be reserved for remedy and relief when any man or woman is unlawfully detained.
The Writ shall be served upon the present custodian and officials directly responsible for the unlawful detainment of a member, ordering that the prisoner be brought before the court, together with proof of claimed authority as why the prisoner should continue to be detained.
As the Writ is issued under the highest holy authority against the unlawful kidnapping of a member, any claimed suspension of Habeas Corpus under common law or other unilateral statutes of a commercial court of a franchise shall have no effect.
As such a Sacred Writ shall be an Order of last resort against clear contempt for rule of law, any motion for a Writ of Habeas Corpus must clearly demonstrate unlawful detainment and a clear injury to the law.
112.15
Writ of Mandamus
The Sacred Writ of Mandamus shall be reserved for remedy and relief when any man or woman fails to obey due process and perform their duties of office as prescribed by the laws governing that office.
The Writ shall be served upon the man or woman holding office ordering any dishonorable and unlawful behaviour cease, or ordering lawful duty be performed as the suit may be.
As the Writ is issued under the highest holy authority, any claimed suspension of Mandamus under common law or other unilateral statutes of a commercial court of a franchise shall have no effect.
As such a Sacred Writ shall be an Order of last resort against clear contempt for the obligations and duty of office and rule of law, any motion for a Writ of Mandamus must clearly demonstrate clear and willful behaviour of contempt and failure to perform lawful duty.
112.16
Writ of Quo Warranto
The Sacred Writ of Quo Warranto shall be reserved for remedy and relief against any man or woman who fails to obey due process and perform their duties of office as prescribed by the laws governing that office by exceeding and/or abusing their authority.
The Writ shall be served upon the man or woman holding office demanding they demonstrate to the court by what authority they claim to be exercising such excess of authority? Failure to respond to the court shall be the highest of contempt and leave such a man or woman liable for a Divine Writ of Interdico (Interdict).
As the Writ is issued under the highest holy authority, any claimed suspension of Quo Warranto under common law or other unilateral statutes of a commercial court of a franchise shall have no effect.
112.17
Writ of Certiorari
The Sacred Writ of Certiorari shall be reserved for remedy and relief when an inferior court is ordered to send the records and adjudication of the matter to the superior court, effectively stripping the inferior court of the specific authority to hear the matter.
The Writ shall be served upon any inferior court in matters of jurisdiction where a Member of a Ucadian Society affirms remedy and relief from ongoing action in an inferior court of an alternate Society. When served, the court is obliged to immediately provide any and all records to the superior court, including removing any and all hearing listings, docket listings concerning the matter in question.
112.18
Writ of Prohibitio
The Sacred Writ of Prohibitio shall be reserved for remedy and relief to order an inferior court to cease any and all further action on a matter as it has been addressed by a superior court. Whilst similar to the Writ of Certiorari, the Writ of Prohibitio does not require the inferior court to provide any records to the superior court, simply to cease any and all further action in the matter.
The Writ shall be served upon any inferior court where matters have already been heard and judged by a superior court, but the matters have not yet been completed in the inferior court. It shall principally be used as remedy and relief where a Member of a Ucadian Society motions a superior Ucadian Court to hear and resolve the matter. As all Ucadian Courts are the highest jurisdiction of all societies both internationally and domestically, the courts of the inferior society are obliged to immediately cease any further action.
112.19
Writ of Procedendo
The Sacred Writ of Procedendo shall be reserved for remedy and relief when a superior court has reviewed the records of a matter and then orders an inferior court to proceed to judgment based on the corrected records. A Writ of Procedendo does not seek to influence the judgment, only that a judgment is demonstrated consistent with the suit and within the rule of law.
The Writ shall be served upon the appropriate inferior court from which the records of a matter were reviewed.
112.20
Writ of Coram Nobis
The Sacred Writ of Coram Nobis shall be reserved for remedy and relief when a superior court has received the records of a previously adjudicated matter by an inferior court and upon clear errors and failure of due process, orders the record be corrected.
The Writ shall be served upon any inferior court in matters of jurisdiction where a Member of a Ucadian Society affirms remedy and relief from the failure of an inferior court of an alternate Society in one or matters of their own law and rule of law in general. When served, the court is obliged to immediately correct their error on the record.
As the Writ is issued under the highest holy authority, any claimed suspension of Coram Nobis under common law or other unilateral statutes of a commercial court of a franchise shall have no effect.
When an inferior court demonstrates contempt for their own laws by failure to correct a fundamental error of law, then the superior court shall have the full right to issue a Writ of Venia.
112.21
Writ of Scire Facias
The Sacred Writ of Scire Facias shall be reserved for remedy and relief against the issue of false titles, letters patent and documents granting rights and privileges to which the parties named are not entitled.
The Writ shall be served upon the clerk of an inferior court and the named Respondent(s) to give cause why the record granting such false records should not be immediately annulled and the land vacated and/or property returned.
Failure of the Respondent(s) to give reasonable cause shall require the clerk using the sheriff under the same Writ to immediately seize the land and/or property. Any sheriff that fails to execute a sacred Writ of Scire Facias immediately places themselves in contempt and the forfeit of their bonds as well as further orders by the court.
As the Writ is issued under the highest holy authority, any claimed suspension of Scire Facias under common law or other unilateral statutes of a commercial court of a franchise shall have no effect.
As such a Sacred Writ shall be an Order of last resort against clear contempt for proper recording of land, title and property, any motion for a Writ of Scire Facias must clearly demonstrate clear right by the suitor and failure of due process by both the Respondent(s) and the inferior courts and records management.
112.22
Writ of Salvus
The Sacred Writ of Salvus ("Salvaging rights and property ") shall be reserved for remedy and relief against any trust or corporation unregistered in the Great Ledger and Public Record of One Heaven that has demonstrated clear contempt for the law, moral behaviour and the community at large.
The Writ shall be served upon the men and woman continuing to act in dishonor as heads of any trust or corporation unregistered in the Great Ledger and Public Record granting full legal immunity and authority to seize any and all assets of the unregistered entity and therefore salvage the property.
A corporation that is unable to demonstrate its lawful registration in the Great Ledger and Public Record of One Heaven therefore has no soul, no spirit, therefore cannot legally argue it has any legal personality, regardless of any statutes of inferior commercial courts. When such a corporation continues to injure the community, the law, such a Writ of Salvus shall be issued as a last resort.
112.23
Writ of Jus Sentio
The Sacred Writ of Jus Sentio ("lawful vote") shall be reserved for remedy and relief in validating the fair conduct of an election.
The Writ shall be served to head of the executive government.
112.24
Writ of Interdico
The Sacred Writ of Interdico shall be reserved for remedy and relief as a last resort against any man, woman or man or woman demonstrating clear contempt for rule of law.
The Writ of Interdico ("Interdict") is the most serious and powerful of all the sacred writs in that it instructs every member of every society to outlaw the man, woman or corporation and forbids any trade, communication, material support whatsoever.
The Writ shall be served to the executive government, including the arms of the military and justice to see that the Writ of Interdico is executed. The failure to immediately execute an sacred Writ of Interdico shall place the senior individual men and women of the alternate society in contempt and personally liable to have their bonds of office seized and the military and/or justice authorities to have them arrested.
As the Writ of Interdico is so severe it is reserved for only the worst examples of contempt and evil.
112.25
Writ of Venia
The Sacred Writ of Venia ("pardon forgiveness") shall be reserved for remedy and relief for those Members of the Society who have been convicted of a crime.
It shall be issued to the Officials of Justice of an alternate society ordering the record be altered to reflect that the man or woman in question has been pardoned and to ensure any criminal record is permanently removed and they be immediately released.
Contempt for a Writ of Venia is a serious and evil offense against all men, women and spirits, living and deceased as it denies the existence of Redemption. Therefore, any official of any alternate society that does not acknowledge a Writ of Venia must be issued an immediate Writ of Interdico ("Interdict")--the most severe lawful punishment of all Heaven and Earth for such contempt for Divine Remedy.

Article 113 - Anicetum Decernere Judgments
113.1
Anicetum Decernere Judgments
When the One Heaven Supreme Court is in session upon the Earth in accordance with this sacred Covenant, The Court may uses its Original Powers of Jurisdiction to make rulings in accordance with Divine Canon Law and this Covenant by Judgment, whether or not a sacred writ has been issued by a third party.
These rulings shall be known as Anicetum Decernere Judgments and shall represent the highest of law and valid addendum to the Covenant.
The word anicetum was chosen as it means "unsurpassable sovereign remedy", while decernere means "decision, judgment, decree". Hence, Anicetum Decernere literally means "final, absolute, irrevocable judgment"
113.2
Anicetum Decernere Judgments as Law
Any Anicetum Decernere Judgment is ipso facto original law and primary law of any and all societies of men, women and higher order spirits, living and deceased to the extent that it does not contradict this most sacred Covenant or the body of Canons known as Astrum Iuris Divini Canonum.
As a final and irrevocable judgment from a a validly constituted court, Anicetum Decernere Judgments may be official cited above any and all other case law, precedents, judgments and orders of lesser courts.
113.3
Valid Anicetum Decernere Judgment
Anicetum Decernere Judgment may only be considered valid if they adhere to the following essential criteria:
(i) That the Judgment meets the criteria of a Quorum for any matter of Original Jurisdiction; and
(ii) That the Judgment falls within the original powers and jurisdiction of the Court; and
(iii) That the Judgment does not contradict any Article of the Covenant of One Heaven, nor previous Anicetum Decernere Judgment; and
(iv) That the Judgment introduces at least one new ruling not previously addressed in any previous Anicetum Decernere Judgment; and
(v) That the Judgment is rendered before the end of the Year of Redemption or within the forty (40) day period of a Great Conclave.






CHURCH PREPARING FOR END TIMES


The Church is trying to absolve itself from its insane criminal past. Its as if it is preparing for the judgment. The Canons were put forth in 2011 just in case 2012 is the end of the world.


CANNONS OF POSITIVE LAW

VII. Law
7.14 Corruption of Law
Article 333 - Privileged International Government
Canon 3421
Privileged International Government (“PIG”) constituted in 1783 in Venice, also known as “New World Order”, also known as “One World Government” and the “Illuminati” is a broad network and affiliation of privileged members of societies across the world, who have taken solemn oaths to benefit themselves and a “privileged elite” at the expense of their own people.
Canon 3422
Prior to the formation of Privileged International Government System (“PIGS”) in 1783, the ranks of the privileged elite was reserved for the Venetian, Magyar, Khazar families and a few advisors. However, from 1783, with the promotion of a range of international “knighthood” fraternities and a reconstituted freemason movement, politicians, judges, academics, artists, philosophers, religious leaders, entrepreneurs and military leaders were all invited to become “PIGS” or members of the Privileged International Government.
Canon 3423
The primary goal of the “PIG” system was to create a Prison Estate Nation System (“PENS”) of voluntary slaves indebted to the banks and willing to consent to being paupers for minimum reward while the “PIG” members received greater protection and benefit for ensuring the system functioned- Simply, to create a global network of “PIG PENS”. The system was finally put in place by the mid 1930’s and has been in place every since.
Canon 3424
Almost every single leading politican, banker, military leader, leading entrepreneur, religious leader, academics and artists have been the “PIGS” that have ensured the maintenance of the Prison Estate Nation System (“PENS”) since the 1930’s through personal desire for per recognition, acquiescence that the system is “too large” to be held account, active complicity and simple cowardice. The Global PIG PEN is the single greatest corruption of law in human history, perverting the constitutions of countries, instituting laws that mean the Governments of most western nations are effectively “at war” with their own people.
Canon 3425
The tools by which the “PIG PEN” system functions is Private International Legislative Laws (“PILLS”) which are swallowed by the people as national statutes to some “higher ideal” when in fact such treaties and laws are designed as a “lock and key” to deprive people of their immutable rights and property.
Canon 3426
In accordance with the sacred historic spiritual notice known as Mandamus pronounced as part of Pactum De Singularis Caelum, all members of such secret societies, privileged elites have been given formal and final notice as to the Day of Divine Judgment and the accounting they must provide of their actions against the interests of their own children and their own communities.
Canon 3427
No claim of ignorance, fear, following orders or lack of notice shall be accepted by any former member of the privileged few upon their personal day of reckoning and Judgment following the coming of the Day of Divine Judgment in accordance with Pactum de Singularis Caelum. Nor can any temporal force halt the spiritual authority and events that lawfully end the false claims of the few over the many.


VII. Law
7.4 Authority of Law
Article 262 - Authority
Canon 2998
Authorityis an exclusive form of Property being the “Right of Use” to do or act in a particular way which is ultimately derived from a valid claimof Divine Right of Use. Authority therefore is equivalent by definition to a form of “ecclesiasticalprivate property”.
Canon 2999
The word authority comes from two Latin wordsauctor and ritus:
(i) Auctormeaning “progenitor, founder of deeds, composer of writings, historian ofknowledge, investigator, teacher, instigator of action, adviser of measures,promoter of laws, proposer of laws, supporter or ratifier of laws, person ofinfluence in public life, leader of conduct, guarantor of witness, guarantor ofbail, seller of property, guardian of minors or champion of others”; and
(ii) Ritusmeaning “ecclesiastical ritual or ceremony, custom, right of usage (property)”.
Canon 3000
The highest possible Authority is Absolute Divine Right of Use (Divine Property or "Divinity") from the Divine Creator, also known as the Absolute, The One and Only Author of All vested to all True Persons in accordance with these canons.
Canon 3001
As Authority is by definition Divine Property, Authority is always vestedinto a sacred Office and not to the man, woman, spirit or higher order life form occupying an Office.
Canon 3002
Once Authority is legitimately vested, an Officer is said to have a mandate. The Officer may then grant temporary commissions of authority to others called delegation. However, an officer may not delegate the same authority to the same place at the same time with all such temporary commissions requiring an expiry.
Canon 3003
As Authority is by definition Divine Property, an Officer vested into Office can only exercise the Authority granted by such Office if they remain in Honor under Oath. As soon as they are in dishonor or fail to abide by their sacred oath, their dishonor immediately prevents any Authority being present in their actions.
Canon 3004
An Officer while in grave dishonor who fails to rectify same yet continues to claim full Authorityis guilty of a grave offence against the very nature of Authority itself and such a man is automatically excommunicated from Office whether notice is given or not.
Canon 3005
There is no such thing as secular Authority nor any other claimed form of legitimate Authority except through Divine Right. Therefore all claims of Authority that denounce Ecclesiastical source, or the obligation of honor, duty and oath is an absurdity of law and without validity, therefore null and void from the beginning.
Canon 3006
By definition, any Officials who refuses to produce their oath and be bound by it, have no Authority.
Canon 3007
All levels of Authority may be defined into six (6) levels, being:
(i) Dominium vested into the Office of True Person andExecutor; and
(ii) Visium vested into the Office of Censor; and
(iii) Magisterium vested into the Office of Rector; and
(iv) Imperium vested into the Office of Curator; and
(v) Officium vested into the Office of Administrator; and
(vi) Custoditum vested into the Office of Custodian.
Canon 3008
Authorityis always conveyed to a lower Office. A lower Office by definition cannot have greater Authority than a higher office.
Canon 3009
When a higher Office conveys certain Authorityto a lower Office it is by temporary (delegation) or permanent (investiture) equitable title in which the lower Office is called the "Agent" and the higher Office is called the "Principal".
Canon 3010
The relationship of Principal to Agent within a hierarchy is called the Chain of Command whereby official orders, messages and information is transmitted down the line from Principle to each successively lower rank of Agent without by-passing a level. Similarly, Chain of Command dictates that all messages and information being transmitted up to the highest Principal follows each succesively higher rank being responsible for passing the information to the appropriate level. It is a fundamental requirement of all office holders possessing legitimate Authority to obey their Chain of Command.
Canon 3011
An Officer that breaks the Chain of Command commits an act of grave dishonor.
Canon 3012
As a general courtesy, an Officer of an alternate society should seek to engage and converse with an equivalent rank in the alternate society therefore respecting chain of command.
Canon 3013
Unlike non-Ecclesiastical Property, the conveyance of Authority from Principal to Agent cannot also convey the liabilities of the Principal. Instead, a new Principal always inherits all the liabilities, duties and obligations of his predecessor. Therefore the Principal always remains ultimately obligated for the actions of their Agents.
Canon 3014
An Agent holding Authority is effectively the same as the Principal. Any notice to Agent is notice to Principal and vice versa. Furthermore, any failure of duty or dishonor of an Agent is therefore the failure of duty or dishonor of the Principal.
Canon 3015
Denial of an Agent or Principal of the source, nature and true meaning of their Authority is repudiation of said claimed Authority, therefore they are without any legitimate Authority.
Canon 3016
When an Officer dishonors their Office and loses any Authority, it is permitted to contact their superior Officer in accordance with chain of command.
Canon 3017
Private International Law seeks to repudiate the source, nature and true meaning of Authority, any man or woman who claims office and performs their duties under Private International Law is without any legitimate Authority.


VII. Law
7.3 Systems of Law
Article 260 - International Law
Canon 2982
InternationalLaw, also known as “Law of Nations” or jus gentium is a written inequality system of privatelawformed largely in the 19th and 20thCenturies and applying to “sovereign nations” as members of varioussupranational bodies such as the United Nations, the Commonwealth and the HolySee also known as the Vatican and Roman Cult.
Canon 2983
International Law is unique in the history of law as the most perverse of all law in civilized history in permitting single men and women to be treated as "nations" therefore private international law to be applied within greater societies enabling the "rules of war" to be applied in commerce as well as the legitimacy of compulsion and stripping of rights under "trading with the enemy" and declaring the population "enemies of the state".
Canon 2984
The foundation of International Law is a collection of laws known as the "Geneva Convention" and the "Hague Conventions" mirrored by a handful of key laws within each Roman Law controlled society:
(i) First Geneva Convention of 1864 for the Amelioration of the Condition of the Wounded and Sick in Armed Forces in the Field; and
(ii) Hague Convention of 1899 on Conduct of War; and
(iii) Second Geneva Convention of 1906 for the Amelioration of the Condition of Wounded, Sick and Shipwrecked Members of Armed Forces at Sea; and
(iv) Hague Convention of 1907 on Conduct of War; and
(v) Third Geneva Convention of 1929 relative to the Treatment of Prisoners of War; and
(vi) Fourth Geneva Convention of 1949 relative to the Protection of Civilian Persons in Time of War; and
(vii) Protocol I (1977) relating to the Protection of Victims of International Armed Conflicts; and
(viii) Protocol II (1977) relating to the Protection of Victims of Non-International Armed Conflicts; and
(ix) Protocol III (2005) relating to the Adoption of an Additional Distinctive Emblem.
Canon 2985
The key domestic laws that compliment the supranational "Geneva Conventions" are:
(i) Mental "Health" Act and Local Government Acts from 1871 onwards that converted the entire population of societies into residents of "Hospitals" being military facilities for amelioration of the Condition of the Wounded and Sick in Armed Forces in the Field focused specifically on the administration of "sanity" or "paupers" obeying their government; and
(ii) Government Benefits, Trading with the Enemy Acts from 1910 onwards that converted the entire rights of the population of societies from "rights" into "benefits and services" of the employed/unemployed with anyone who sought to hold the elite and government to account capable of being treated as an "enemy of the state" and the conventions of war thereby lawfully used by a government against its own people; and
(iii) Conversion of the whole population to illegal enemies of the state and prisoners of war from 1930 onwards that converted that forced registration, certificates and licensing of all manner of activities otherwise deemed "illegal" unless licensed including the compulsory payment of taxes by an international system of government for the first time in history where the elite had "lawfully" declared war against its own people and "Treatment of Prisoners of War"; and
(iv) Conversion of whole population to aliens of their own land and permanent paupers from the 1940's onwards as demonstrated by the continued use of the 300 year tradition of pauper "P" then on passports thereby solidifying the majority of the population as criminals and paupers and a legitimate "threat" against the small minority of elite civilians who needed "Protection of Civilian Persons in Time of War".
Canon 2986
While the inferior Courts and Governments of societies as signatories to the Geneva Convention and Hague Conventions appear to stilloperate under the ancient conventions of honor and dishonor, in reality the adoption of International Law means that once a person is deemed a threat, abnormal, insane, a troublemaker or protesting government authority, the government and its agents may "legally" declare war against them, completely ignoring thousands of years of customary law.
Canon 2987
The introduction of Private International Law has rendered Common Law largely dead with the elite of governments no longer needing to follow constitutional law of common law estates except to maintain the deliberate illusion that Constitutional Law and Common Law is still in effect.
Canon 2988
As evidenced by the power and flexibility afforded elite families through Private International Law, most key elements of government constituting services in the 20th century have been "lawfully" privatized into privately owned trusts providing the illusion of public services including but not limited to central banking, justice system, tax collection, postal system, transport systems, welfare systems, prison systems, energy systems, education systems and more recently defense systems.
Canon 2989
Private International Law was further enhanced with the introduction of the Uniform Commercial Code (UCC). The Uniform Commercial Code (UCC)is a private collection of commercial, financial and transaction laws first presented in draft form by the American Law Institute in 1943 with its 1st official publication in 1952. Its ongoing development is now administered by the National Conference of Commissioners on Uniform State Laws (NCCUSL) and has now been enacted in all of the 50 states of the United States as well as the District of Columbia, the Commonwealth of Puerto Rico, Guam and the US Virgin Islands. As all nations and states as corporate trusts are registered in the state of Delaware through the SEC system of 1933, UCC applies to all nations and their "employees" when treated as corporations and registered commercial "vessels".
Canon 2990
The perversity of Private International Law ensures key institutions such as private banks are virtually a law unto themselves and members of the population that seek to obtain remedy through the courts and government can be attacked as an "enemy combatant" under the "Rules of War".
Canon 2991
The perversity of Private International Law is that a Resident Citizen of a signatory state to the Geneva Convention therefore means they are in effect a "registered alien criminal and enemy of the state" who may only engage in commerce and continue to live freely if they are duly licensed and behave, while a "free" member of the elite is considered a Non-Resident Alien which implies one who is not a resident nor criminal nor enemy of the elite.
Canon 2992
As it is an ancient maxim that the created fiction cannot be greater than the creator, Private International Law is both an absurdity and invalid by presuming the fiction of government can declare war against the reality of its flesh and blood members that created it.
Canon 2993
Given Private International Law also known as the Geneva Conventions and Hague Conventions and associated domestic laws have permitted elite members of society to declare entire populations of nations as criminals, enemies of the state and aliens to their own land of birth, the Geneva Convention and Hague Convention and related domestic laws are an abomination of the Rule of Law, the Custom of Law, the History of Law and therefore are considered null and void from the beginning.


Corruption of Law
Article 329 - Prisoner of State
Canon 3392
APrisoner of State, also known as a “Political Prisoner” is any person who entitledto certain rights by birth or citizenship is denied such rights by alienationand imprisonment by the policies of the Government because their beliefs oractions are considered in conflict, opposition or a perceived “threat” to theelite.
Canon 3393
Theword "alienation" and "alien" comes from the Latin root alieno meaning “to treat as a foreigner; toseize or transfer away someone’s property; to distort (the law) from its normalstate”. Hence, when a Government alienates its people, it seizes their property without fair recourse, distorts the law and treats them as foreigners.
Canon 3394
The most infamous use of such fascist and anti-capitalist law in history remains the United States of America against its own people, beginning with four laws passed by President John Adams in 1798 called the Alien and Sedition Acts, with one being the Alien Enemies Act 1798 still in effect and declared in force since the American Civil War. The law has been used to justify the theft of the private property of countless patriots and citizens of the United States by its Government.
Canon 3395
In 1940, the government of the District of Columbia falsely claiming to be the Government of the United States issued a new law called the Alien Registration Act (1940) effectively converting all United States citizens into registered resident aliens, disenfranchising them of all rights they believe are protected by the constitution. The law was repeated in many other nations with private central banks under Roman law.
Canon 3396
As registered resident aliens, people of nations under Roman Law require a Passport to leave and re-enter the land of their birth. Furthermore, if they fail to register they may be subject to abitrary arrest, detainment without rights for being considered a threat to "national security" and unregistered illegal alien. These powers are the basis of draconian police powers promoted under "anti-terrorism" laws and actions in nations under Roman law today.
Canon 3397
Alien and Sedition laws, in tandem with private international law of the Roman Cult have converted most nations since World War II into prisoner plantations, whereby people live under the false illusion of being free and possessing rights, when almost all rights and freedoms are at the whim of the private banks and trading families controlling the terms of bankruptcy, debt and therefore the effective function of Government.
Canon 3398
The conversion by politicians of their own people into Prisoners of State to protect the interests of a few elite bankers and traders is one of the greatest crimes against humanity to which most political leaders in most nations for the past sixty years are yet to be charged as criminals and traitors against their own people.
Canon 3399
Given all Private International law and all statutes defining "prisoner of the state " are founded on fraud, organized crime and treason by members of government against their own people, all such law is considered null and void from the beginning having no effect.
Canon 3400
As private central banks and commercial banks have effectively been treating developed societies as "political prisoners" and "commercial slaves" for over sixty years, all such institutions are considered a threat to the security of humanity and prohibited organizations unless they have sought and obtained redemption in accordance with the sacred covenant Pactum De Singularis Caelum before the Day of Redemption.




VII. Law
7.14 Corruption of Law
Article 328 - Enemy of State
Canon 3380
An Enemy of the State, also sometimes known as “enemy of the people” is any person or aggregate of persons, society or incorporated entity considered in conflict (“state of war”) with the policies of the Government.
Canon 3381
The modern concept of an “Enemy of the State” emerged in the late 19th Century and early 20th Century from four interlinked events being Private International Law, Private Central Banks, World War and Monopolization of Commercial Trade through Law:
(i) Private International Law through the Geneva Conventions and Hague Conventions for the first time defined the nature of conflict between and against vassals of the Roman Cult and what was considered permissible in times of war and emergency; and
(ii) Private Central Banks from the privately controlled Bank of England in the 19th Century, a growth of seizures of central banks of nations into privately controlled banks began at the start of the 20th Century, most notably the creation of the Federal Reserve Banks of the United States; and
(iii) The two world wars placed most developed nations into serious debt, funded by the newly privatized central banks, making them obligated and in most cases sending them bankrupt and so legally obligated to follow private bank protocols on restricting trade and commerce; and
(iv) The growth in controls such as licensing to monopolize and control commercial trade through law, hence the emergence of the “Trading with the enemy acts” within most developed nations with private central banks.
Canon 3382
Contrary to the popular notion that “treason” is the most prevalent example of being an “enemy of the state”, the most common prosecution is under the commercially enforced terms of “trading with the enemy”. The Trading with the enemy is a legal term referring to statutes of Government from 1914 onwards that prevent certain trade unless properly “licensed”. It is still used as grounds for the seizure of property, suspension of rights and imprisonment of citizens. It is also still used as grounds for the illegality and nullity of agreements.
Canon 3383
The word enemy was first invented at the Jesuit College of English in the late 16th Century then delivered through the guise of the Shakespeare portfolio as part of the introduction of the world’s first Mind Influence System that eventually replaced physical slavery with (voluntary) slavery of the mind. The word enemy is derived from two Latin words en(o) meaning “to fly, swim or move away (from)” and emere meaning “to buy, trade or purchase on credit”. Hence the true original meaning of the word enemy is “one who declines to buy, trade or purchase on credit with the Venetian/Khazar/Magyar traders/bankers”.
Canon 3384
Any claims that the term “enemy” historically meant anything other than “one who declines to buy, trade or purchase on credit with the Venetian/Khazar/Magyar traders/bankers” is completely false. Such claimed etymology as the term “enemy” meaning “adversary, stranger, hostile or unfriendly” are completely contradictory to well established ancient Latin since the time of the Emperors such as adversor, externus, hostis and inimicus.
Canon 3385
In terms of the legal definition of an “enemy of the state” in Roman Law statute, the meaning is wholly consistent with the original and true meaning of “enemy” as a commercial term that may be arbitrarily assigned not simply to those who “declare war” against their Government as per Private International Law of the Roman Cult, but even those who simply live in areas deemed “enemy territory”.
Canon 3386
As it remains the primary duty of most Governments to protect the private Banks under ongoing terms of bankruptcy linked back to the formation of the Bank for International Settlements and the deliberate bankrupting of the world in the 1930’s, the primary goal of statutes defining “enemy of the state” is not national security but the security and safety of the banks and its elite owners.
Canon 3387
By definition, anyone who threatens the legalized monopoly and organized criminal syndicates of the private banks and traders is an "enemy" and as an "enemy of the state", the Government and its resources have an obligation to eliminate the threat.
Canon 3388
By maintaining various "states of emergency", most developed nations under Roman law have in effect been in a state of war against their own people by declaring them by default "enemies of the state" to protect the interests of a few banks and trading families for over sixty years.
Canon 3389
Because various developed nations under Roman Law have in effect been in a state of war against their own people by declaring them by default "enemies of the state", members of these societies have been required to obtain "licenses" to perform daily tasks that would otherwise be considered lawful and a right if not for the perversity of private international law and trading with the enemy statutes.
Canon 3390
Given all Private International law and all statutes defining "enemy of the state" are founded on fraud, organized crime and treason by members of government against their own people, all such law is considered null and void from the beginning having no effect.
Canon 3391
As private central banks and commercial banks have effectively been in a declared state of war against the people of developed societies for over sixty years, all such institutions are considered a threat to the security of humanity and prohibited organizations unless they have sought and obtained redemption in accordance with the sacred covenant Pactum De Singularis Caelum before the Day of Redemption.


VII. Law
7.7 Jurisdiction of Law
Article 284 - Personal Jurisdiction
Canon 3122
PersonalJurisdiction, also known as “Nationality Jurisdiction” and “Nationality,Protective and Universality Principles” is the Authority granted through theclaim of “Jus In Rem” supported by claimed customary (Roman) law through lex situs (law of the place in which the property is situated) to one or more Officials to review, administer and issuecertain Decrees, Prescripts, Statutes or Ordinances for a given Juridic Personor Society.
Canon 3123
Jus inRem is Latin for “right against a thing” and according to Roman Cult law means “aclaim of right enforceable against anyone in the world interfering with thatclaim founded on some specific relationship, status or particular propertyaccorded legal protection from interference by anyone”.
Canon 3124
Lex situs is the shortening of the Latin phraselex loci rei sitae meaning “law of the place in which the property is situated” and is founded on a set of procedures and rules called the "Conflict of Laws" or Private International Law of the Roman Cult and its vassals.
Canon 3125
Under Roman law, Jus In Rem is able to be applied as the primary claim to Personal Jurisdiction on the basis that a man or woman was born or naturalized within the boundaries of the state and therefore a record of birth under Roman time was created including a set of Cestui Que Vie Trusts or "secret testamentary trusts". Therefore, because the state claims "ownership" of the register and the trusts, it claims "ownership" of the man or woman as property.
Canon 3126
The word "Name" is derived from the Latin word nomen which means "slave title, debtor slave". The word "Family" is also from Latin and means "domestic slaves of a household or estate (state)". Therefore, when a Roman Court claims Jurisdiction by Personal Jurisdiction and Jus In Rem it is a claim based on the claimed status of the man or woman as a bonded slave and not as an emancipated and equal member of a society.
Canon 3127
All forms of slavery, whether voluntary or involuntary, legal or unlawful are considered an abomination and against the acknowledge precepts of civilized society. Therefore, no Roman Court may lawfully claim Personal Jurisdiction by any means of any man, woman or person that comes before it.
Canon 3128
In contrast to the false and flawed claims of Personal Jurisdiction, all members of Ucadia and One Heaven recognize the first and true form of Jurisdiction of Divine Jurisdiction through jus divinumby Pactum De Singularis Caelum and Canonum De Lex Divinaregardless of their location.
Canon 3129
A claim of jus in rem based on false claims of slavery can never be superior to a claim ofjus divinum by Pactum De Singularis Caelum. Therefore, a Roman Court can never have legitimate Personal Jurisdiction over a member of One-Heaven when they have identified themselves as such.


VII. Law
7.3 Systems of Law
Article 260 - International Law
Canon 2982
InternationalLaw, also known as “Law of Nations” or jus gentium is a written inequality system of privatelawformed largely in the 19th and 20thCenturies and applying to “sovereign nations” as members of varioussupranational bodies such as the United Nations, the Commonwealth and the HolySee also known as the Vatican and Roman Cult.
Canon 2983
International Law is unique in the history of law as the most perverse of all law in civilized history in permitting single men and women to be treated as "nations" therefore private international law to be applied within greater societies enabling the "rules of war" to be applied in commerce as well as the legitimacy of compulsion and stripping of rights under "trading with the enemy" and declaring the population "enemies of the state".
Canon 2984
The foundation of International Law is a collection of laws known as the "Geneva Convention" and the "Hague Conventions" mirrored by a handful of key laws within each Roman Law controlled society:
(i) First Geneva Convention of 1864 for the Amelioration of the Condition of the Wounded and Sick in Armed Forces in the Field; and
(ii) Hague Convention of 1899 on Conduct of War; and
(iii) Second Geneva Convention of 1906 for the Amelioration of the Condition of Wounded, Sick and Shipwrecked Members of Armed Forces at Sea; and
(iv) Hague Convention of 1907 on Conduct of War; and
(v) Third Geneva Convention of 1929 relative to the Treatment of Prisoners of War; and
(vi) Fourth Geneva Convention of 1949 relative to the Protection of Civilian Persons in Time of War; and
(vii) Protocol I (1977) relating to the Protection of Victims of International Armed Conflicts; and
(viii) Protocol II (1977) relating to the Protection of Victims of Non-International Armed Conflicts; and
(ix) Protocol III (2005) relating to the Adoption of an Additional Distinctive Emblem.
Canon 2985
The key domestic laws that compliment the supranational "Geneva Conventions" are:
(i) Mental "Health" Act and Local Government Acts from 1871 onwards that converted the entire population of societies into residents of "Hospitals" being military facilities for amelioration of the Condition of the Wounded and Sick in Armed Forces in the Field focused specifically on the administration of "sanity" or "paupers" obeying their government; and
(ii) Government Benefits, Trading with the Enemy Acts from 1910 onwards that converted the entire rights of the population of societies from "rights" into "benefits and services" of the employed/unemployed with anyone who sought to hold the elite and government to account capable of being treated as an "enemy of the state" and the conventions of war thereby lawfully used by a government against its own people; and
(iii) Conversion of the whole population to illegal enemies of the state and prisoners of war from 1930 onwards that converted that forced registration, certificates and licensing of all manner of activities otherwise deemed "illegal" unless licensed including the compulsory payment of taxes by an international system of government for the first time in history where the elite had "lawfully" declared war against its own people and "Treatment of Prisoners of War"; and
(iv) Conversion of whole population to aliens of their own land and permanent paupers from the 1940's onwards as demonstrated by the continued use of the 300 year tradition of pauper "P" then on passports thereby solidifying the majority of the population as criminals and paupers and a legitimate "threat" against the small minority of elite civilians who needed "Protection of Civilian Persons in Time of War".
Canon 2986
While the inferior Courts and Governments of societies as signatories to the Geneva Convention and Hague Conventions appear to stilloperate under the ancient conventions of honor and dishonor, in reality the adoption of International Law means that once a person is deemed a threat, abnormal, insane, a troublemaker or protesting government authority, the government and its agents may "legally" declare war against them, completely ignoring thousands of years of customary law.
Canon 2987
The introduction of Private International Law has rendered Common Law largely dead with the elite of governments no longer needing to follow constitutional law of common law estates except to maintain the deliberate illusion that Constitutional Law and Common Law is still in effect.
Canon 2988
As evidenced by the power and flexibility afforded elite families through Private International Law, most key elements of government constituting services in the 20th century have been "lawfully" privatized into privately owned trusts providing the illusion of public services including but not limited to central banking, justice system, tax collection, postal system, transport systems, welfare systems, prison systems, energy systems, education systems and more recently defense systems.
Canon 2989
Private International Law was further enhanced with the introduction of the Uniform Commercial Code (UCC). The Uniform Commercial Code (UCC)is a private collection of commercial, financial and transaction laws first presented in draft form by the American Law Institute in 1943 with its 1st official publication in 1952. Its ongoing development is now administered by the National Conference of Commissioners on Uniform State Laws (NCCUSL) and has now been enacted in all of the 50 states of the United States as well as the District of Columbia, the Commonwealth of Puerto Rico, Guam and the US Virgin Islands. As all nations and states as corporate trusts are registered in the state of Delaware through the SEC system of 1933, UCC applies to all nations and their "employees" when treated as corporations and registered commercial "vessels".
Canon 2990
The perversity of Private International Law ensures key institutions such as private banks are virtually a law unto themselves and members of the population that seek to obtain remedy through the courts and government can be attacked as an "enemy combatant" under the "Rules of War".
Canon 2991
The perversity of Private International Law is that a Resident Citizen of a signatory state to the Geneva Convention therefore means they are in effect a "registered alien criminal and enemy of the state" who may only engage in commerce and continue to live freely if they are duly licensed and behave, while a "free" member of the elite is considered a Non-Resident Alien which implies one who is not a resident nor criminal nor enemy of the elite.
Canon 2992
As it is an ancient maxim that the created fiction cannot be greater than the creator, Private International Law is both an absurdity and invalid by presuming the fiction of government can declare war against the reality of its flesh and blood members that created it.
Canon 2993
Given Private International Law also known as the Geneva Conventions and Hague Conventions and associated domestic laws have permitted elite members of society to declare entire populations of nations as criminals, enemies of the state and aliens to their own land of birth, the Geneva Convention and Hague Convention and related domestic laws are an abomination of the Rule of Law, the Custom of Law, the History of Law and therefore are considered null and void from the beginning.

VII. Law
7.14 Corruption of Law
Article 325 - Settlement (Birth) Certificate
Canon 3346
A Settlement Certificate, also known as a “Birth Certificate” since 1837, is an official document issued to validly recorded poor (paupers) granting them certain basic rights and entitlement to benefits in exchange for recognition of their status as being owned as “property” and lawful slaves, also known as indentured servants and bondsmen. A “settlement” therefore is equivalent to a voluntary slave plantation.
Canon 3347
Under King Henry VIII of England and his Venetian/Magyar advisers, the first poor laws were promulgated around 1535 coinciding with the first official mandate requiring uniform record keeping by all Church of England parishes of births, deaths and marriages. The poor were considered the responsibility of the “Church” including ensuring they had ample work and did not starve to death as they were considered by default the property of the church.
Canon 3348
Under Queen Elizabeth I of England, a set of measures which were introduced which had the effect of accelerating the disenfranchisement of land peasants into landless paupers. Under the Erection of Cottages Act 1588, peasants required local parish permission to erect dwellings whereas before the erection of a dwelling by a land peasant on their lord's land was considered a "right". As a result, the ranks of the landless poor, or "paupers" swelled.
Canon 3349
Under Queen Elizabeth I of England, the laws concerning the administration and care of the “poor” were refined through the Poor Law (1601) which introduced a basic set of “rights” for the poor as well as the introduction of two “Overseers of the Poor” (Guardian) in each Parish, elected at Easter and funded through the first levy (tax) through local rates (now called "council taxes") on property owning rate payers.
Canon 3350
Under Charles II of England, the concept of “Settlements” as plantations of working poor controlled by the Church of England was further refined through the Settlement Act (1662) and Poor Relief Act (1662) including for the first time the issuance of “Settlement Certificates” equivalent to a “birth certificate, passport and social security” rolled into one document. A child's birthplace was its place of settlement, unless its mother had a settlement certificate from some other parish stating that the unborn child was included on the certificate. However from the age of 7 upwards the child could have been apprenticed and gained a settlement for itself through called indentured service, or "voluntary slavery". Also, the child could have obtained a settlement for itself by service by the time it was 16.
Canon 3351
Under the “reforms” of the Settlement Act (1662) and Poor Relief Act (1662), no one was allowed to move from town to town without the appropriate “Settlement Certificate”. If a person entered a parish in which he or she did not have official settlement, and seemed likely to become chargeable to the new parish, then an examination would be made by the justices (or parish overseers). From this examination on oath, the justices would determine if that person had the means to sustain himself. The results of the examination were documented in an Examination Paper. As a result of the examination the intruder would then either be allowed to stay, or would be removed by means of what was known as a Removal Order, the origin of the modern equivalent of an “Eviction and Removal Notice” when a sheriff removes people from their home.
Canon 3352
According to the various settlement acts from the 17th Century onwards until the introduction of Birth Certificates, the issue of a Settlement Certificate was considered a privilege, not a right. If a peasant wanted to move, the home parish could choose to issue a Settlement Certificate which then effectively became an indemnity insurance to the new parish if the pauper was unable to earn a living. A settlement certificate was only valid if it bore the seals of the overseers of both parishes and that of the local Justices and was not transferable. This is the same model of modern passports for citizens listed as "P" (Paupers) used today.
Canon 3353
Due to the increase in the number of “poor”, in 1723 a new law was passed called the Workhouse Test Act (1723) in which those who wished to claim benefits and relief as poor now had to enter a “workhouse” being essentially a prison for men, women and children to perform some set work. To ensure that all poor were accounted and could be identified, new laws were also introduced to force the Paupers to wear a ‘P’ on their right shoulders as a mark of their status. This is both the origin of the “P” still placed as a mark on modern passports and other “official” documents and the “P” worn by prisoners from the 20th Century.
Canon 3354
Beginning in 1773 with the Inclosure Act 1773, followed by the Inclosure Consolidation Act 1801, English Parliament effectively "privatized" massive amounts of common land for the benefit of a few, causing huge numbers of land peasants to become "landless paupers" and therefore in need of parish assistance. The Inclosure Acts are the foundation of Land Title as it is known today.
Canon 3355
Because of the deliberate "legal" theft of land under parliamentary Inclosure laws of the late 18th and early 19th Century, the number of paupers dramatically increased. This led to the most awful and cruel laws being introduced to deliver to an elite few, the slave labor force needed for the industrial revolution through the Poor Law Amendment Act (1834) which effectively stated that the poor could not receive any benefit unless they were constantly "employed" in a workhouse prison. Thus, despite international treaties against slavery, the very worst slavery being "wage slavery" or "lawful slavery" was born whereby men, women and children lived in terrible conditions and were worked "to death".
Canon 3356
Beginning in 1834, a number of historic changes were introduced to the record keeping of births, deaths and marriages, the issuance of documents and the management of the “poor”:
(i) In 1834, British Parliament introduced the Poor Law Amendment Act (1834) which reorganized Church of England parishes into unions which would then be responsible for the poor in their area and administered by a Board of Poor Law Guardians, also known as the Board of Guardians. The clerks of Magistrates Courts still hold the power of a Clerk of the Board of Guardians; and
(ii) In 1835, the Municipal Corporations Act (1835) was introduced which effectively standardized the corporate model for towns and boroughs including making the municipality with elected officials responsible for data collection and service administration; and
(iii) In 1836, the Births and Deaths Registration Act (1836) was introduced which for the first time created the General Register Office and the requirement for uniform records of births, deaths and marriages across the Empire by Municipal Councils and Unions of Parishes. Thus on 1 July 1837, the Birth Certificate was formed as the successor of the Settlement Certificate for all "paupers" disenfranchised of their land birthright to be considered lawful ("voluntary") slaves with benefits provided by the local parish/region underwritten by the Society of Lloyds as it is still today.
Canon 3357
Beginning from 1871, further historic changes in the administration of “vital statistics” such as birth certificates and death certificates with the introduction of health districts or “sanitary districts”. The Local Government Act of 1871, Public Health Act 1872 and Public Health Act 1875 created a system of “districts” called Sanitary Districts governed by a Sanitary Authority responsible for various public health matters including mental health legally known as “sanity”. Two types of Sanitary Districts were created being Urban and Rural. While the sanitary districts were “abolished” in 1894 with the Local Government Act of 1894, the administration of the “poor” is still maintained in part under the concept of district health boards of Guardians including magistrates and other “Justices of the Peace”.
Canon 3358
Since 1990 under the United Nations and the World Health Organisation (WHO) by the Convention on the Rights of the Child, the system of issuing birth certificates as proof of a man or woman being a permanent member of the underclass has become an international system.
Canon 3359
One fundamental flaw that remains within the Settlement (Birth) Cerificate System for the Roman Cult and its agents remains the fact that a Settlement Certificate is proof that a man or woman must have been born on the land for the certificate to have effect, regardless of convoluted subsequent presumptions of what the certificate actually represents. If a man or woman was not born on the land somewhere a certificate could not be issued. Therefore any rejection, or return of a Birth Certificate serves as perfected evidence that a man or woman was born on the land and support to any Affadavit of Truth concerning their immutable rights from the Divine Creator.
Canon 3360
As Settlement Certificates and later Birth Certificates are solely and purposefully designed to disenfranchise men and woman from their rightful inheritance through voluntary enslavement and admission to being "paupers", the system of Birth Certificates is wholly without legitimacy, a global system of organized fraud and crime and without lawful effect.
Canon 3361
As Birth Certificates and their use are a deliberate corruption of all forms of law, philosophy of law and application of law, the system is reprobate, forbidden and never permitted to be revived.



VII. Law
7.7 Jurisdiction of Law
Article 285 - Territorial Jurisdiction
Canon 3130
Territorial Jurisdiction, also known as “SovereignJurisdiction” is the geographical area of earth or sea through the claim of “JusGentium” supported by claimed customary (Roman) law through lex loci (law of the place) by which one or more Officials are granted the Authority to review,administer and issue certain Decrees, Prescripts, Statutes or Ordinances for agiven Juridic Person or Society.
Canon 3131
Jus Gentium is Latin for “the law of nations”and refers to a generally accepted convention of Private International law ofthe Roman Cult meaning “a claim of right enforceable against any other state or nation in the world frominterfering with that right when an action is brought against a person or thing”.
Canon 3132
Lex loci is Latin for “law of the place” and means the law of the state or nation where the matter in controversy occurred. It is also a phrase considered equivalent toa set of claimed maxims, procedures and rules called the "Conflict of Laws" or Private International Law of the Roman Cult and its vassals. Hence, lex loci in supporting the claim of jus gentium is self referencing.
Canon 3133
Under Roman law, JusGentium is able to be applied as the primary claim to Personal Jurisdiction on the basis that a man or woman was born or naturalized within the boundaries of the state and therefore a record of birth under Roman time was created including Live Birth Record of the baby being conveyed as "property" into one of the three Cestui Que Vie Trusts and a bond then issued against it and"sold" to the respective privately owned central bank of the state secretly making each and every citizen a privately owned "slave".
Canon 3134
In contrast to the false and flawed claims of Territorial Jurisdiction, all members of Ucadia and One Heaven recognize the first and true form of Jurisdiction of jus civitatis through Canonum De Ius Positivum regardless of their location.
Canon 3135
A claim of jusgentium based on false claims of slavery and inferior Roman trusts can never be superior to a claim of jus civitatis and Divine Trust, True Trust and Superior Trust by Canonum De Ius Positivum. Therefore, a Roman Court can never have legitimate Territorial Jurisdiction over a member of One-Heaven when they have identified themselves as such.



VII. Law
7.14 Corruption of Law
Article 333 - Privileged International Government
Canon 3421
Privileged International Government (“PIG”) constituted in 1783 in Venice, also known as “New World Order”, also known as “One World Government” and the “Illuminati” is a broad network and affiliation of privileged members of societies across the world, who have taken solemn oaths to benefit themselves and a “privileged elite” at the expense of their own people.
Canon 3422
Prior to the formation of Privileged International Government System (“PIGS”) in 1783, the ranks of the privileged elite was reserved for the Venetian, Magyar, Khazar families and a few advisors.However, from 1783, with the promotion of a range of international “knighthood” fraternities and a reconstituted freemason movement, politicians, judges, academics, artists, philosophers, religious leaders, entrepreneurs and military leaders were all invited to become “PIGS” or members of the Privileged International Government.
Canon 3423
The primary goal of the “PIG” system was to create a Prison Estate Nation System (“PENS”) of voluntary slaves indebted to the banks and willing to consent to being paupers for minimum reward while the “PIG” members received greater protection and benefit for ensuring the system functioned- Simply, to create a global network of “PIG PENS”.The system was finally put in place by the mid 1930’s and has been in place every since.
Canon 3424
Almost every single leading politican, banker, military leader, leading entrepreneur, religious leader, academics and artists have been the “PIGS” that have ensured the maintenance of the Prison Estate Nation System (“PENS”) since the 1930’s through personal desire for per recognition, acquiescence that the system is “too large” to be held account, active complicity and simple cowardice. The Global PIG PEN is the single greatest corruption of law in human history, perverting the constitutions of countries, instituting laws that mean the Governments of most western nations are effectively “at war” with their own people.
Canon 3425
The tools by which the “PIG PEN” systemfunctions is Private International Legislative Laws (“PILLS”) which areswallowed by the people as national statutes to some “higher ideal” when infact such treaties and laws are designed as a “lock and key” to deprive peopleof their immutable rights and property.
Canon 3426
In accordance with the sacred historic spiritual notice known as Mandamus pronounced as part of Pactum De Singularis Caelum, all members of such secret societies, privileged elites have been given formal and final notice as to the Day of Divine Judgment and the accounting they must provide of their actions against the interests of their own children and their own communities.
Canon 3427
No claim of ignorance, fear, following orders or lack of notice shall be accepted by any former member of the privileged few upon theyr personal day of reckoning and Judgment following the coming of the Day of Divine Judgment in accordance with Pactum de Singularis Caelum. Nor can any temporal force halt the spiritual authority and events that lawfully end the false claims of the few over the many.


VII. Law
7.3 Systems of Law
Article 260 - International Law
Canon 2982
InternationalLaw, also known as “Law of Nations” or jus gentium is a written inequality system of privatelawformed largely in the 19th and 20thCenturies and applying to “sovereign nations” as members of varioussupranational bodies such as the United Nations, the Commonwealth and the HolySee also known as the Vatican and Roman Cult.
Canon 2983
International Law is unique in the history of law as the most perverse of all law in civilized history in permitting single men and women to be treated as "nations" therefore private international law to be applied within greater societies enabling the "rules of war" to be applied in commerce as well as the legitimacy of compulsion and stripping of rights under "trading with the enemy" and declaring the population "enemies of the state".
Canon 2984
The foundation of International Law is a collection of laws known as the "Geneva Convention" and the "Hague Conventions" mirrored by a handful of key laws within each Roman Law controlled society:
(i) First Geneva Convention of 1864 for the Amelioration of the Condition of the Wounded and Sick in Armed Forces in the Field; and
(ii) Hague Convention of 1899 on Conduct of War; and
(iii) Second Geneva Convention of 1906 for the Amelioration of the Condition of Wounded, Sick and Shipwrecked Members of Armed Forces at Sea; and
(iv) Hague Convention of 1907 on Conduct of War; and
(v) Third Geneva Convention of 1929 relative to the Treatment of Prisoners of War; and
(vi) Fourth Geneva Convention of 1949 relative to the Protection of Civilian Persons in Time of War; and
(vii) Protocol I (1977) relating to the Protection of Victims of International Armed Conflicts; and
(viii) Protocol II (1977) relating to the Protection of Victims of Non-International Armed Conflicts; and
(ix) Protocol III (2005) relating to the Adoption of an Additional Distinctive Emblem.
Canon 2985
The key domestic laws that compliment the supranational "Geneva Conventions" are:
(i) Mental "Health" Act and Local Government Acts from 1871 onwards that converted the entire population of societies into residents of "Hospitals" being military facilities for amelioration of the Condition of the Wounded and Sick in Armed Forces in the Field focused specifically on the administration of "sanity" or "paupers" obeying their government; and
(ii) Government Benefits, Trading with the Enemy Acts from 1910 onwards that converted the entire rights of the population of societies from "rights" into "benefits and services" of the employed/unemployed with anyone who sought to hold the elite and government to account capable of being treated as an "enemy of the state" and the conventions of war thereby lawfully used by a government against its own people; and
(iii) Conversion of the whole population to illegal enemies of the state and prisoners of war from 1930 onwards that converted that forced registration, certificates and licensing of all manner of activities otherwise deemed "illegal" unless licensed including the compulsory payment of taxes by an international system of government for the first time in history where the elite had "lawfully" declared war against its own people and "Treatment of Prisoners of War"; and
(iv) Conversion of whole population to aliens of their own land and permanent paupers from the 1940's onwards as demonstrated by the continued use of the 300 year tradition of pauper "P" then on passports thereby solidifying the majority of the population as criminals and paupers and a legitimate "threat" against the small minority of elite civilians who needed "Protection of Civilian Persons in Time of War".
Canon 2986
While the inferior Courts and Governments of societies as signatories to the Geneva Convention and Hague Conventions appear to stilloperate under the ancient conventions of honor and dishonor, in reality the adoption of International Law means that once a person is deemed a threat, abnormal, insane, a troublemaker or protesting government authority, the government and its agents may "legally" declare war against them, completely ignoring thousands of years of customary law.
Canon 2987
The introduction of Private International Law has rendered Common Law largely dead with the elite of governments no longer needing to follow constitutional law of common law estates except to maintain the deliberate illusion that Constitutional Law and Common Law is still in effect.
Canon 2988
As evidenced by the power and flexibility afforded elite families through Private International Law, most key elements of government constituting services in the 20th century have been "lawfully" privatized into privately owned trusts providing the illusion of public services including but not limited to central banking, justice system, tax collection, postal system, transport systems, welfare systems, prison systems, energy systems, education systems and more recently defense systems.
Canon 2989
Private International Law was further enhanced with the introduction of the Uniform Commercial Code (UCC). The Uniform Commercial Code (UCC)is a private collection of commercial, financial and transaction laws first presented in draft form by the American Law Institute in 1943 with its 1st official publication in 1952. Its ongoing development is now administered by the National Conference of Commissioners on Uniform State Laws (NCCUSL) and has now been enacted in all of the 50 states of the United States as well as the District of Columbia, the Commonwealth of Puerto Rico, Guam and the US Virgin Islands. As all nations and states as corporate trusts are registered in the state of Delaware through the SEC system of 1933, UCC applies to all nations and their "employees" when treated as corporations and registered commercial "vessels".
Canon 2990
The perversity of Private International Law ensures key institutions such as private banks are virtually a law unto themselves and members of the population that seek to obtain remedy through the courts and government can be attacked as an "enemy combatant" under the "Rules of War".
Canon 2991
The perversity of Private International Law is that a Resident Citizen of a signatory state to the Geneva Convention therefore means they are in effect a "registered alien criminal and enemy of the state" who may only engage in commerce and continue to live freely if they are duly licensed and behave, while a "free" member of the elite is considered a Non-Resident Alien which implies one who is not a resident nor criminal nor enemy of the elite.
Canon 2992
As it is an ancient maxim that the created fiction cannot be greater than the creator, Private International Law is both an absurdity and invalid by presuming the fiction of government can declare war against the reality of its flesh and blood members that created it.
Canon 2993
Given Private International Law also known as the Geneva Conventions and Hague Conventions and associated domestic laws have permitted elite members of society to declare entire populations of nations as criminals, enemies of the state and aliens to their own land of birth, the Geneva Convention and Hague Convention and related domestic laws are an abomination of the Rule of Law, the Custom of Law, the History of Law and therefore are considered null and void from the beginning.