BIBLE NOT INTERPRETED PROPERLY

---------- Forwarded message ----------
 Date: Jun 12, 2015 5:54 AM
Subject: Marijuana and marriage ( regardless of human opinion legalizing gay marriage is invitation of judgment of God )
To: "Jeff Lee" < Cc: 

MARIJUANA AND MARRIAGE

For those who haven't heard, Washington State recently passed
two laws on the same day.
They legalized gay marriage and legalized marijuana.
The fact that gay marriage and marijuana were legalized
on the same day makes perfect Biblical sense.

Leviticus 20:13 says: "If a man lies with another man they should be stoned"

Apparently we just hadn't interpreted it correctly before!
 

Easter

Easter:
Note the remote controls in her hands and the space helmet on her head.

Easter is obviously a pagan tradition. Most of Christianity is adapted from pagan religions. Israel was conquored by the Hitites who worshiped several dieties including BAL..The word ISRAEL is composed of three Gods! IS= Isis, RA= sun god, EL= the old Sumerian Creater God. YHWH or Yehweh was EL or EA. Gods could asume any name they preferred and frequently changed their names. Enki and Mauri or Mary created mankind from their own DNA. 

Thoth was the builder of the Great Pyramid was also ENKI. He was known as Hermes by the ancient Greeks and Mercury by the Romans. He like to help humans. He flew around in his private flying saucer machine, delivered messages quickly and lived more than 38,000 years. He may still be alive today. He may have also been Merlin and the builder ot Stone Henge which is a map of the Earth incorporating PI and FI. 

Note the Easter Island heads have bodies and are over fifty-feet tall plus they had hats weighing five tons. How were they made? Native legend says they priests used the manna to lift them into place. The aitigravity inter-dimensional white-powder-of-gold was sprinkeled on the stons and levitated into place. The recipes to make the stuff for longivity and increased intelligence are in my book, Philosophers Stone. www.GuardDogBooks.com

How long did it take for soil to accumulate 40-feet deep? Was it 50,000 years, a 100,000 years? Nobody knows.

Did the people who carved these statues look like the statues? Did they have six fingers? Do they have feet? Nobody knows. Where did the people come from? Nobody knows. There is carved stone writing on the island of Rapa Nui. Nobody have been able to read it yet.  Note that the faces is weathered more than the body that was covered with dirt. Was it buried or was it erected a very long time ago? Nobody knows. What a mystery.

Economice Freedom Map...

Below is the inside of an Egyptina spaceship.

Below is a styalized Egyptian spaceship with rockets at the bottom.

Archeological discoveries human civilization originated from ET's.

Journalist Jim Marrs on Coast to Coast AM with George Noory discussed archeological discoveries that not only support the notion that human civilization originated from ETs, but that advanced civilizations have made Earth their home long before the recorded dates in our history books. He also addressed how mainstream science and institutions have worked to hide our possible true heritage. He connected "ancient aliens"-- the idea that ETs were on our planet thousands of years ago tinkering with mankind's genetics, with the wealthy elite-- a group of about 13 families that try to run the world. Marrs suggested that the elite know of the ancient astronaut connection, and believe they are possibly connected/descended from them.

The government controls secret knowledge of the past such as the evidence for ancient aliens, as well as giants, he said, and there is a whole hidden history of advanced civilizations, as well, exemplified by sites like the mysterious Gobekli Tepe, which is 7,000 years older than Stonehenge. Marrs touched on various UFO incidents throughout history, including the UFO crash reported in Aurora, Texas in 1897. According to his research, a type of aluminum was found buried at the crash site that was not of the same make-up as modern aluminum. He also presented his theory that UFOs are flying in energy fields that nullify gravity and time, which explains why vehicles suddenly stop, and people experience missing time during a sighting.

Journalist, Jim Marrs, who appeared for the full four hours on Coast to Coast discussed his research into the elite's agenda for enslaving the human race. He dismissed concerns over being derisively labeled a "conspiracy theorist," because, in hindsight, "it turns out that everything, generally, that I have presented has always proved to be true." On a grand scale, Marrs contended that "off the shelf" technology exists to feed, house, and medically treat everyone on the planet, but it is not put to use because, "somewhere, somebody wants it that way." This purposeful neglect, he said, is "the biggest proof not only of conspiracy but the biggest conspiracy going on right now."

"We're talking about a very, very small handful of people connected to bloodline families that go all the way back through history," he said about the powerful global elite, lamenting that "these people think they have the right to run the world." In light of that belief, Marrs observed that their leadership has led to widespread debt, "unending warfare," an emerging police state, and a myriad of other problems facing the human race. He claimed that the increasing amount of polarization amongst the population is orchestrated to "divide and conquer" the human race and prevent people from uniting against the overarching agenda at work against them. "If we'd simply wise up and start banding together," he suggested, "then I really do believe that we can overcome this scourge that has been put upon us."

Ultimately, Marrs warned that rampant pollution, the proliferation of pharmaceutical drugs, and tinkering with the food supply are all part of a larger agenda aimed at reducing the world's population. "They want us dead," he declared, "this isn't about which political system works best, this is about self-defense and survival." On why the powerful elite would want to cull the human race, Marrs theorized that there may, in fact, be a connection to the UFO phenomenon, which appears to stretch as far back in human history as the bloodlines of these power brokers. He opined that those behind the New World Order may be trying to develop the technology to contact ETs, may be working at the behest of these entities, or, most chillingly, may actually not even be humans. "It might be that that they're not even us," he mused, "so they don't care about us."

GREAT DIVINE WRITS

X Standards

Article 110 - Canons of International Law

110.1

Canons of International Law

By this most sacred Covenant, the Canons of International Law are formed, also known as Canonum De Ius Gentium. All standards of Divine Law as it pertains to International Law are subject to inclusion in the Canon of International Law.

110.2

Primary and only true 1st Canon of International Law

Any law, court orders, opinions or other quasi legal claim that contradicts this most sacred fact, or contradicts one or more clauses contained within Canonum De Ius Gentium shall be ispo facto null and voided from the beginning.

110.3

Structure of Canon of International Law

The Canon of International Law, also known as Canonum De Ius Gentium is structured into One (1) Book, which in turns is divided into Chapters, which in turn are divided into articles and then one or more Canons within each article.

The major Chapters of the Canon of International Law shall be:

I. Introductory Provisions
II. National Sovereignty
III. International Rights
IV. International Jurisdiction
V. Treaties and Agreements
VI. Regional Unions
VII. Global Unions
VIII. Global Financial Systems
IX. Global Trade Systems
X. Global Security Systems
XI. Disputes and Conflict
XII. Resolution of Disputes

XI Procedures

Article 111 - Covenant Amendment

111.1

Covenant Amendment

Before the Day of Redemption, it may be necessary from time to time to amend this Covenant for the benefit of good government of One Heaven.

Providing it has been proven that the proposed amendment does not in any way contravene the Principles of this Covenant, nor dismantle the primary objects of this Covenant, nor eliminate nor weaken any Divine Remedy then a minor amendment to this Covenant is permissible.

111.2

Clause amendment

A clause amendment is where an specific clause contained in this Covenant is approved for amendment either through the complete replacement of all the words contained within the clause, or minor word alteration.

A clause amendment shall only be permitted under one or more of the following conditions:

(i) That the clause contains a style (capitals), typographical or simple grammatical error which will be corrected through the proposed amendment; or

(ii) That the clause contains a significant grammatical error which renders any true intention of the clause impossible and that the proposed amendment will correct this error to the original intent; or

(iii) That the clause contains a significant error contradicting one or more other clauses of the Covenant and that the proposed amendment will correct this error to the original intent; and

(iv) The proposed amendment does not relate in anyway to any reference to Official powers or procedures; and

(v) It is before the Day of Judgment.

No clause amendment is permitted after the Day of Judgment. Any clause amendment that occurs after the Day of Judgment shall be null and void ab initio (from the beginning).

111.3

Clause enhancement

A clause enhancement amendment is where a new clause or enhanced meaning to a clause is added to the Covenant.

Clause enhancement shall only be permitted under one or more of the following conditions:

(i) That the new clause does not contradict any existing clause, nor diminish the effect of any existing clause of the Covenant

At the 2nd Great Conclave delegates shall be permitted to vote on proposed clause enhancements providing no proposed enhancement contravenes anything stated by this article.

111.4

Two/thirds majority

Amendments to the Covenant after the Day of Judgment must be framed as a free and fair vote to the delegates to a Great Conclave. For an amendment to be valid and enacted requires a two/thirds of the total votes cast by the total delegates to a Great Conclave.

The material alteration of an article, including changing its title and essential function is not permitted.

XI Procedures

Article 112 - Great Divine Writs

112.1

The 13 Great Divine Writs of Justice

By this most sacred Covenant, thirteen (13) sacred writs are recognized as having the highest Judicial Power and Authority over all other Writs, excluding the Writs and Deeds of the Apocalypse.

These thirteen (13) sacred writs shall be known as the Great Divine Writs of Justice and may only be issued by three (3) justices of a national, union or global court of a Ucadia society or when such courts are administered purely by spiritual members, then three (3) living members, having perfected their competent living status and claim of right through Ecclesiastical Deeds.

112.2

Great Writs Issued Against a Member or Group of Members Only

By definition, all men, woman and higher order spirits, living and deceased are members of One Heaven. Furthermore, natural birth of the flesh is proof of lawful conveyance from a Divine Trust to a True Trust as a result of willing consent by the Divine Person to be born in accordance with the articles of this sacred Covenant. Therefore, the existence of the body of a living flesh Homo Sapien is proof of their divine (ecclesiastical) consent to obey this sacred Covenant and associated Canons of Law.

A Great Divine Writ is therefore issued against Members by three Living Members and three Spiritual Members representing a jury of peers as witness to the Writ and associated Deed.

As a Great Divine Writ is issued to a Member under the rules of Membership, the rules and orders of any non Ucadian society or society not recognized as deriving its legitimate power from this Covenant are null and void, having no effect on the validity of a Great Divine Writ.

A Great Divine Writ may only be issued against a Member claiming a senior Ecclesiastical Office, therefore power and rights from Heaven and the Divine Creator to hold such office, regardless of which society the office is located.

Furthermore, should a Member to whom a Great Divine Writ is issued demonstrate further dishonor, then such a Member shall automatically demonstrate incompetence against their Divine Person, the Divine Creator and the source of claimed power of their claimed office.

112.3

Issue of Live Borne Record

In accordance with Article 42.1, any member claiming a senior Ecclesiastical Office that by definition therefore claims the source of its power from Heaven and the Divine Creator may have a Live Borne Record issued on behalf of their Divine Person and Divine Trust as proof of superior title under Heaven and the Great Register, regardless of the consent or non-consent of their Flesh.

A man or woman who seeks to rule by force and fear alone may not have their Live Borne Record redeemed. However, any man or woman who claims a mandate for power by office, therefore claims ecclesiastical powers and therefore agree they are subject to the jurisdiction of the Divine Creator and One Heaven.

A Great Divine Writ is issued and registered through the Supreme Court of One Heaven and is permanently recorded for all time.

112.4

Criteria for Issuing a Great Divine Writ

As a Great Divine Writ is a supremely sacred and powerful instrument, it may only be issued in the extreme of circumstances when a Member has shown complete contempt for the Covenant of One Heaven and associated Canons.

When formal Diplomatic Liaison and standing has been established between the Society and an alternate Society, a Great Writ may not be issued against an Officer of the Alternate Society without first providing a Motion for the Writ, including all the allegations and alleged facts with 40 days to remedy. If remedy is not provided within 40 days, then the Writ may be issued.

When no formal Diplomatic Liaison and standing exists with an alternate Society, the Great Divine Writ may be issued directly to one level of their chain of command, with higher levels of command given notices of the motion of the writ and a copy of the writ.

When issuing to a Member for allegations not directly associated with an Office of an alternate society, the Member must be provided a Motion for the Writ, including all the allegations and alleged facts with 40 days to remedy. If remedy is not provided within 40 days, then the Writ may be issued.

The following are the valid criteria that must exist before a Motion for a Writ and Great Divine Writ may be issued:

(i) That those issuing the motion/writ hold evidence of a grave breach of one or more Articles of the official final promulgated Covenant Pactum De Singularis Caelum or one or more associated official final promulgated Canons; and

(ii) That those issuing the motion/writ have established their competency and are not themselves in dishonor; and

(iii) That at least two attempts are documented demonstrating those issuing the motion/writ have sought mediation, or some formal remedy from either the Member named on the writ or their appointed agents with no result.

112.5

Rule for whom to issue a Great Writ and Notice

The respect of the chain of command of alternate societies is fundamental to remain in honor. Therefore, the rule for whom a Great Writ is issued must be followed:

A Peer is a man or woman, now a spirit member of Heaven who previously held the same position as the Living Member to whom the Writ is issued. For example, if a Great Divine Writ were to be issued against a President of a Nation, then the three (3) Peers will be three formed Presidents of the same nation now deceased.

Therefore, when a Living Member dishonors a Great Divine Writ, they also openly, confess to dishonoring the memory of the three former office holders as well as their nation, their history, their laws and heritage.

112.6

Issue and Annexing of Live Borne Record to Great Writ

When a Great Writ is issued, a Live Borne Record must be issued for the member to whom the writ is issued.

112.7

Writ issued by superior Ucadian Society

When a national, union or global court of a Ucadia society is fully appointed by living flesh members in accordance with its relevant charter, then a Great Writ of Justice may be issued by three (3) judges of the appropriate court under the following conditions:

(i) The form of the writ conforms precisely to the standards prescribed for the particular Great Writ of Justice in accordance with this sacred Covenant, associated Canons, Codes and procedures; and

(ii) The cause for the writ to be issued conforms to the purpose prescribed for the particular Great Writ of Justice, that a clear demonstration of injury to the Rule of Law exists and that the parties who are alleged to have caused the injury have already demonstrated dishonor by refusing fair mediation and remedy in good faith; and

(iii) The Writ includes a Deed of Facts and Interrogatories that conforms to the form prescribed associated Canons, Codes and procedures, known also by its Latin title for example Factum Verum Et Rogitare Habeas Corpus [Latin name of Writ must be appropriate to the Writ]; and

(iv) The writ is sealed by three (3) Judges using their Great Seals of the Court and their office, as authorized.

112.8

Writ issued by three living members as Trustees

When a national, union and global court of a Ucadia society is administered purely by spiritual members in accordance with its relevant charter, then a Great Writ of Justice may be issued by three (3) living members under the following conditions:

(i) The form of the writ conforms precisely to the standards prescribed for the particular Great Writ of Justice in accordance with this sacred Covenant, associated Canons, Codes and procedures; and

(ii) The cause for the writ to be issued conforms to the purpose prescribed for the particular Great Writ of Justice, that a clear demonstration of injury to the Rule of Law exists and that the parties who are alleged to have caused the injury have already demonstrated dishonor by refusing fair mediation and remedy in good faith; and

(iii) The Writ includes a Deed of Facts and Interrogatories that conforms to the form prescribed associated Canons, Codes and procedures, known also by its Latin title for example Factum Verum Et Rogitare Habeas Corpus [Latin name of Writ must be appropriate to the Writ]; and

(iv) The writ is sealed by three (3) unique ink seal thumbprints corresponding to the three (3) competent living trustees issuing the Great Writ.

112.9

Deed of Facts and Interrogatories

The Deed of Facts and Interrrogatories associated with each and every Great Writ is an essential component outlining the facts and circumstances of the issue of the writ and the key questions the recipients are required by deed to respond.

If the recipients do not respond, then the Deed of Facts and Interrogatories is the official confession of the recipients of the Great Writ of their sins, dishonor and granting the execution of the penalties and/or actions contained within the Deed of Facts and Interrogatories.

112.10

Power and Effect of Issue of Great Writ of Justice

When issued to any inferior court and officers, then by the laws of all societies such orders must be obeyed.

Therefore, any court that disobeys one of the Great Writs of Justice shall be demonstrating not only contempt for all forms of law in all of Heaven and on Earth, but fundamental contempt for the very laws of their own society.

112.11

Dishonor of Great Writ of Justice

When a Great Writ is dishonored, the subsequent steps towards perfecting the dishonor and any associated penalty is dependent upon the nature of the Great Writ issued and its cause.

112.12

List of the Thirteen (13) Great Writs of Justice

The Great Writs of Justice are:

Writ of Restitutio

Writ of Habeas Corpus

Writ of Mandamus

Writ of Quo Warranto

Writ of Certiorari

Writ of Prohibitio

Writ of Procedendo

Writ of Coram Nobis

Writ of Scire Facias

Writ of Salvus

Writ of Jus Sentio

Writ of Interdico

Writ of Venia

112.13

Writ of Restitutio

The Sacred Writ of Restitutio shall be reserved for remedy and relief when any man or woman seeks an agreement with a society to end any controversy by presenting proof of their standing, restitution and underwriting to a senior official of the society.

The Writ shall be served upon the highest official of the alternate society including such financial instruments to provide financial restitution and assurance against any further controversy.

112.14

Writ of Habeas Corpus

The Sacred Writ of Habeas Corpus shall be reserved for remedy and relief when any man or woman is unlawfully detained.

The Writ shall be served upon the present custodian and officials directly responsible for the unlawful detainment of a member, ordering that the prisoner be brought before the court, together with proof of claimed authority as why the prisoner should continue to be detained.

As the Writ is issued under the highest holy authority against the unlawful kidnapping of a member, any claimed suspension of Habeas Corpus under common law or other unilateral statutes of a commercial court of a franchise shall have no effect.

As such a Sacred Writ shall be an Order of last resort against clear contempt for rule of law, any motion for a Writ of Habeas Corpus must clearly demonstrate unlawful detainment and a clear injury to the law.

112.15

Writ of Mandamus

The Sacred Writ of Mandamus shall be reserved for remedy and relief when any man or woman fails to obey due process and perform their duties of office as prescribed by the laws governing that office.

The Writ shall be served upon the man or woman holding office ordering any dishonorable and unlawful behaviour cease, or ordering lawful duty be performed as the suit may be.

As the Writ is issued under the highest holy authority, any claimed suspension of Mandamus under common law or other unilateral statutes of a commercial court of a franchise shall have no effect.

As such a Sacred Writ shall be an Order of last resort against clear contempt for the obligations and duty of office and rule of law, any motion for a Writ of Mandamus must clearly demonstrate clear and willful behaviour of contempt and failure to perform lawful duty.

112.16

Writ of Quo Warranto

The Sacred Writ of Quo Warranto shall be reserved for remedy and relief against any man or woman who fails to obey due process and perform their duties of office as prescribed by the laws governing that office by exceeding and/or abusing their authority.

The Writ shall be served upon the man or woman holding office demanding they demonstrate to the court by what authority they claim to be exercising such excess of authority? Failure to respond to the court shall be the highest of contempt and leave such a man or woman liable for a Divine Writ of Interdico (Interdict).

As the Writ is issued under the highest holy authority, any claimed suspension of Quo Warranto under common law or other unilateral statutes of a commercial court of a franchise shall have no effect.

112.17

Writ of Certiorari

The Sacred Writ of Certiorari shall be reserved for remedy and relief when an inferior court is ordered to send the records and adjudication of the matter to the superior court, effectively stripping the inferior court of the specific authority to hear the matter.

The Writ shall be served upon any inferior court in matters of jurisdiction where a Member of a Ucadian Society affirms remedy and relief from ongoing action in an inferior court of an alternate Society. When served, the court is obliged to immediately provide any and all records to the superior court, including removing any and all hearing listings, docket listings concerning the matter in question.

112.18

Writ of Prohibitio

The Sacred Writ of Prohibitio shall be reserved for remedy and relief to order an inferior court to cease any and all further action on a matter as it has been addressed by a superior court. Whilst similar to the Writ of Certiorari, the Writ of Prohibitio does not require the inferior court to provide any records to the superior court, simply to cease any and all further action in the matter.

The Writ shall be served upon any inferior court where matters have already been heard and judged by a superior court, but the matters have not yet been completed in the inferior court. It shall principally be used as remedy and relief where a Member of a Ucadian Society motions a superior Ucadian Court to hear and resolve the matter. As all Ucadian Courts are the highest jurisdiction of all societies both internationally and domestically, the courts of the inferior society are obliged to immediately cease any further action.

112.19

Writ of Procedendo

The Sacred Writ of Procedendo shall be reserved for remedy and relief when a superior court has reviewed the records of a matter and then orders an inferior court to proceed to judgment based on the corrected records. A Writ of Procedendo does not seek to influence the judgment, only that a judgment is demonstrated consistent with the suit and within the rule of law.

The Writ shall be served upon the appropriate inferior court from which the records of a matter were reviewed.

112.20

Writ of Coram Nobis

The Sacred Writ of Coram Nobis shall be reserved for remedy and relief when a superior court has received the records of a previously adjudicated matter by an inferior court and upon clear errors and failure of due process, orders the record be corrected.

The Writ shall be served upon any inferior court in matters of jurisdiction where a Member of a Ucadian Society affirms remedy and relief from the failure of an inferior court of an alternate Society in one or matters of their own law and rule of law in general. When served, the court is obliged to immediately correct their error on the record.

As the Writ is issued under the highest holy authority, any claimed suspension of Coram Nobis under common law or other unilateral statutes of a commercial court of a franchise shall have no effect.

When an inferior court demonstrates contempt for their own laws by failure to correct a fundamental error of law, then the superior court shall have the full right to issue a Writ of Venia.

112.21

Writ of Scire Facias

The Sacred Writ of Scire Facias shall be reserved for remedy and relief against the issue of false titles, letters patent and documents granting rights and privileges to which the parties named are not entitled.

The Writ shall be served upon the clerk of an inferior court and the named Respondent(s) to give cause why the record granting such false records should not be immediately annulled and the land vacated and/or property returned.

Failure of the Respondent(s) to give reasonable cause shall require the clerk using the sheriff under the same Writ to immediately seize the land and/or property. Any sheriff that fails to execute a sacred Writ of Scire Facias immediately places themselves in contempt and the forfeit of their bonds as well as further orders by the court.

As the Writ is issued under the highest holy authority, any claimed suspension of Scire Facias under common law or other unilateral statutes of a commercial court of a franchise shall have no effect.

As such a Sacred Writ shall be an Order of last resort against clear contempt for proper recording of land, title and property, any motion for a Writ of Scire Facias must clearly demonstrate clear right by the suitor and failure of due process by both the Respondent(s) and the inferior courts and records management.

112.22

Writ of Salvus

The Sacred Writ of Salvus ("Salvaging rights and property ") shall be reserved for remedy and relief against any trust or corporation unregistered in the Great Ledger and Public Record of One Heaven that has demonstrated clear contempt for the law, moral behaviour and the community at large.

The Writ shall be served upon the men and woman continuing to act in dishonor as heads of any trust or corporation unregistered in the Great Ledger and Public Record granting full legal immunity and authority to seize any and all assets of the unregistered entity and therefore salvage the property.

A corporation that is unable to demonstrate its lawful registration in the Great Ledger and Public Record of One Heaven therefore has no soul, no spirit, therefore cannot legally argue it has any legal personality, regardless of any statutes of inferior commercial courts. When such a corporation continues to injure the community, the law, such a Writ of Salvus shall be issued as a last resort.

112.23

Writ of Jus Sentio

The Sacred Writ of Jus Sentio ("lawful vote") shall be reserved for remedy and relief in validating the fair conduct of an election.

The Writ shall be served to head of the executive government.

112.24

Writ of Interdico

The Sacred Writ of Interdico shall be reserved for remedy and relief as a last resort against any man, woman or man or woman demonstrating clear contempt for rule of law.

The Writ of Interdico ("Interdict") is the most serious and powerful of all the sacred writs in that it instructs every member of every society to outlaw the man, woman or corporation and forbids any trade, communication, material support whatsoever.

The Writ shall be served to the executive government, including the arms of the military and justice to see that the Writ of Interdico is executed. The failure to immediately execute an sacred Writ of Interdico shall place the senior individual men and women of the alternate society in contempt and personally liable to have their bonds of office seized and the military and/or justice authorities to have them arrested.

As the Writ of Interdico is so severe it is reserved for only the worst examples of contempt and evil.

112.25

Writ of Venia

The Sacred Writ of Venia ("pardon forgiveness") shall be reserved for remedy and relief for those Members of the Society who have been convicted of a crime.

It shall be issued to the Officials of Justice of an alternate society ordering the record be altered to reflect that the man or woman in question has been pardoned and to ensure any criminal record is permanently removed and they be immediately released.

Contempt for a Writ of Venia is a serious and evil offense against all men, women and spirits, living and deceased as it denies the existence of Redemption. Therefore, any official of any alternate society that does not acknowledge a Writ of Venia must be issued an immediate Writ of Interdico ("Interdict")--the most severe lawful punishment of all Heaven and Earth for such contempt for Divine Remedy.

Article 113 - Anicetum Decernere Judgments

113.1

Anicetum Decernere Judgments

When the One Heaven Supreme Court is in session upon the Earth in accordance with this sacred Covenant, The Court may uses its Original Powers of Jurisdiction to make rulings in accordance with Divine Canon Law and this Covenant by Judgment, whether or not a sacred writ has been issued by a third party.

These rulings shall be known as Anicetum Decernere Judgments and shall represent the highest of law and valid addendum to the Covenant.

The word anicetum was chosen as it means "unsurpassable sovereign remedy", while decernere means "decision, judgment, decree". Hence, Anicetum Decernere literally means "final, absolute, irrevocable judgment"

113.2

Anicetum Decernere Judgments as Law

Any Anicetum Decernere Judgment is ipso facto original law and primary law of any and all societies of men, women and higher order spirits, living and deceased to the extent that it does not contradict this most sacred Covenant or the body of Canons known as Astrum Iuris Divini Canonum.

As a final and irrevocable judgment from a a validly constituted court, Anicetum Decernere Judgments may be official cited above any and all other case law, precedents, judgments and orders of lesser courts.

113.3

Valid Anicetum Decernere Judgment

Anicetum Decernere Judgment may only be considered valid if they adhere to the following essential criteria:

(i) That the Judgment meets the criteria of a Quorum for any matter of Original Jurisdiction; and

(ii) That the Judgment falls within the original powers and jurisdiction of the Court; and

(iii) That the Judgment does not contradict any Article of the Covenant of One Heaven, nor previous Anicetum Decernere Judgment; and

(iv) That the Judgment introduces at least one new ruling not previously addressed in any previous Anicetum Decernere Judgment; and

(v) That the Judgment is rendered before the end of the Year of Redemption or within the forty (40) day period of a Great Conclave.